Resultado de búsqueda
Hace 4 días · These diseases swept through Yucatán in the 1520s and 1530s, with periodic recurrences throughout the 16th century. By the late 16th century, the reports of high fevers suggest the arrival of malaria in the region and yellow fever was first reported in the mid-17th century, with a terse mention in the Chilam Balam of Chumayel for 1648.
Hace 5 días · He fought as a free servant or auxiliary, participating in Spanish expeditions to other parts of Mexico (including Baja California) in the 1520s and 1530s. Granted a house plot in Mexico City, he raised a family there, working at times as a guard and town crier.
Hace 2 días · The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history. There were nearly 900 religious houses in England, around 260 for monks, 300 for regular canons, 142 nunneries and 183 friaries; some 12,000 people in total, 4,000 monks, 3,000 canons, 3,000 friars and 2,000 nuns....one adult man in ...
Hace 4 días · This began from in the first confrontation between Motecuhzoma and Cortés, in the spectacular setting of the lake city Tenochtitlan, capital of the Aztecs (pic 1). Motecuhzoma, the Aztec tlatoani (literally “speaker”) or king, addressed Cortés in a lordly speech, reflecting the norms of the huehuetlatolli, “the sayings of the ancients”.
Hace 4 días · Posted: Fri, 13/11/2009 - 15:35. Professor Hicks has written the type of review, of The Origins of the English Gentry, which every author likes to receive. It is appreciative, it is generous in spirit and, most importantly, it engages with the work under review in a forthright and robust way.
Hace 5 días · Government religious policies in the 1530s dramatically reduced that number, fully 180 closing between the 1530s and 1550s, whereafter their number recovered with each decade from the 1560s to the 1590s, although still standing below 500 (494) by the final decade of the century.
Hace 4 días · Death, Religion and the Family in England 1480-1750. London, Clarendon Press, 1998; 449pp. Worshippers at the main dominical services of the Church of England have, with greater or lesser frequency according to usage, custom, or personal inclination from 1549, and until the revision of the prayer book in 1980, publicly and collectively asserted ...
