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In the 19th century, the empire, not yet the nation-state, was the dominant territorial organizational form of power on a world scale." [2] Power systems, wars, internationalisms - The European state system followed agreed rules from 1815 , but these only applied in Europe , not to non-European powers.
t. e. 19th-century French literature concerns the developments in French literature during a dynamic period in French history that saw the rise of Democracy and the fitful end of Monarchy and Empire. The period covered spans the following political regimes: Napoleon Bonaparte 's Consulate (1799–1804) and Empire (1804–1814), the Restoration ...
Subcategories. This category has the following 35 subcategories, out of 35 total. 19th century in the British Empire (42 C, 6 P) 19th century in England (65 C, 39 P) 19th century in Ireland (33 C, 19 P) 19th century in Scotland (34 C, 72 P) 19th century in Wales (25 C, 10 P)
Pages in category "19th-century American women writers" The following 200 pages are in this category, out of approximately 1,403 total. This list may not reflect recent changes .
This timeline of antisemitism chronicles the acts of antisemitism, hostile actions or discrimination against Jews as a religious or ethnic group, in the 19th century. It includes events in the history of antisemitic thought, actions taken to combat or relieve the effects of antisemitism, and events that affected the prevalence of antisemitism ...
Romanticism emerged in the early 19th century as a vibrant period in the arts, influenced by the French Revolution and Napoleonic wars. It marked a departure from classicism, embracing Orientalism, tragic anti-heroes, wild landscapes, and themes from the Middle Ages and the Renaissance. This era saw a debate between the proponents of line ...
Traditionalism, in the context of 19th-century Catholicism, refers to a theory which held that all metaphysical, moral, and religious knowledge derives from God 's revelation to man and is handed down in an unbroken chain of tradition. [1] It denied that human reason by itself has the power to attain to any truths in these domains of knowledge. [2]
