Resultado de búsqueda
48th Imam – Direct descendant of Prophet Muhammad (pbuh) His Highness the Aga Khan Karim Al-Hussaini — Mowlana Hazar Imam, pays tribute to his grandfather: “Many many memories come to our minds as we think of him. He achieved in his life, for our community, that which could only have been accomplished normally in a period of many generations.
1 de jul. de 2020 · La Bégum Aga Khan III et son époux. Lire aussi : Kate et William rencontrent l’Aga Khan en vue de leur prochaine visite au Pakistan. Le vol de bijoux de la Bégum Om Habibeh. En 1949, la Bégum et son époux sont victimes d’un vol à main armée, alors qu’ils quittaient leur villa du Cannet.
Sultan Mahommed Shah, Aga Khan III, GCSI, GCMG, GCIE, GCVO, PC (November 2, 1877 – July 11, 1957) was the 48th Imam of the Shia Ismaili Muslims. He was one of the founders and the first president of the All-India Muslim League, and served as President of the League of Nations from 1937-38. He is considered to be a founding father of Pakistan.
Aga Khan III, né Sultan Mohammed Chah (2 novembre 1877, Karachi – 11 juillet 1957, Versoix), était le 48 e imam des ismaéliens nizârites.Il succéda à son père Aga Khan II en 1885, alors qu'il n'avait que huit ans. Il est président de l'Assemblée générale de la Société des Nations en 1937 et 1938.
Aga Khan III era il proprietario di diversi cavalli purosangue da corsa, tra i quali cinque vincitori del Derby di Epsom, e un totale di sedici vincitori delle British Classic Races. Secondo Ben Pimlott, biografo della regina Elisabetta II , l'Aga Khan regalò alla regina una puledra chiamata Astrakhan, che vinse una Hurst Park Racecourse nel 1950 .
3 de nov. de 2016 · On the birthday of Imam Sultan Muhammad Shah Aga Khan III, an abbreviated timeline of some of his great accomplishments is given below: 1897 – Knight Commander of the Indian Empire by Queen Victoria. 1899 – Star of Persia by the Shah of Persia. 1907-1914 – Founding Member and President of the All-India Muslim League.
13 de may. de 2020 · For Aga Khan III, interpretation of religious law and precepts was essential for the well-being of the faithful and could occur at “any time and for any generation” so long as it is acted upon within the confines of scripture and in keeping with traditions of the Prophet Muhammad (Aga Khan III 1997–1998, p. 1184).
