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Contents. hide. (Top) Life. Family. References. Sources. Further reading. Ali Aq Qoyunlu. Jalal ad-Din Ali ibn Qara Yoluq Osman ( Persian: علی بن قرا یولک عثمان ), or Ali Beg ( Azerbaijani: Əli bəy/علی بیگ) was the sixth bey of the Turkoman [1] tribal federation of the Aq Qoyunlu from 1435 to 1438. Life.
The Aq Qoyunlu realm was notable for being inhabited by many prominent figures, such as the poets Ali Qushji (died 1474), Baba Fighani Shirazi (died 1519), Ahli Shirazi (died 1535), the poet, scholar and Sufi Jami (died 1492) and the philosopher and theologian, Jalal al-Din Davani (died 1503).
Los Ak Koyunlu o Aq Qoyunlu (turcomano: آق قویونلو [Akgoýunly], en azerí: آق قویونلو o آغ قویونلو [Ağqoyunlu], en turco: Akkoyunlu, en turco otomano: آق قوینلو , en persa: آغ قویونلو o آق قوینلو), también llamados turcomanos de la Oveja Blanca, fue una federación tribal ...
5 de ago. de 2011 · AQ QOYUNLŪ or WHITE SHEEP, a confederation of Turkman tribes who ruled in eastern Anatolia and western Iran until the Safavid conquest in 907-08/1501-03. The confederation ( īl or ūlūs ) was led by members of the Bayandor (Bāyandor) clan, who traced their lineage to Bayandor Khan, the eponymous founder of one of the twenty-four ...
Jalal ad-Din Ali ibn Qara Yoluq Osman ( Persian: علی بن قرا یولک عثمان ), or Ali Beg ( Azerbaijani: Əli bəy/علی بیگ) was the sixth bey of the Turkoman tribal federation of the Aq Qoyunlu from 1435 to 1438. Quick Facts Sultan of the Aq Qoyunlu, Reign ... Close. Life.
History: From the Saljuqs to the Aq Qoyunlu (ca. 1000-1500 C.E.) THE HALF-MILLENNIUM OF PERSIAN HISTORY BETWEEN THE COMING OF THE Saljuqs and the establishment of the Safavid dynasty is one of repeated upheaval and largely alien rule. The arrival of the Ghuzz tribes in the early 11th century
with the emergence in the 14th century of the Turkman federations of the. Qara-qoyunlu (780-874/1378-1469) and Aq-qoyunlu (780-908/1378-1502). The roots of the Persian risorgimento under the Safavids (1502-1722) go deep. into this preparatory period. On the internal policy of the Qara-qoyunlu our documentation is still in- sufficient.
