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American Marxism is a 2021 book by Mark Levin, a conservative radio host in the United States. [1] The book is a New York Times bestseller and sold 700,000 in its first three weeks of publication. [2] The book was also released in Spanish a year later.
- 2021
- Mark Levin
- Mark Levin
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13 de jul. de 2021 · The seven-time #1 New York Times bestselling author, Fox News star, and radio host Mark R. Levin explains how the dangers he warned against in the “timely yet timeless” (David Limbaugh, author of Jesus Is Risen) bestseller Liberty and Tyranny have come to pass.
- Simon & Schuster
- $14
In American Marxism, Levin explains how the core elements of Marxist ideology are now pervasive in American society and culture—from our schools, the press, and corporations, to Hollywood, the Democratic Party, and the Biden presidency—and how it is often cloaked in deceptive labels like “progressivism,” “democratic socialism ...
- Hardcover
- July 13, 2021
- Overview
- The thought of Karl Marx
- Historical materialism
Marxism originated in the thought of the radical philosopher and economist Karl Marx, with important contributions from his friend and collaborator Friedrich Engels. Marx and Engels authored The Communist Manifesto (1848), a pamphlet outlining their theory of historical materialism and predicting the ultimate overthrow of capitalism by the industrial proletariat. Engels edited the second and third volumes of Marx’s analysis and critique of capitalism, Das Kapital, both published after Marx’s death.
Why is Marxism important?
In the mid-19th century, Marxism helped to consolidate, inspire, and radicalize elements of the labour and socialist movements in western Europe, and it was later the basis of Marxism-Leninism and Maoism, the revolutionary doctrines developed by Vladimir Lenin in Russia and Mao Zedong in China, respectively. It also inspired a more moderate form of socialism in Germany, the precursor of modern social democracy.
How is Marxism different from other forms of socialism?
Under socialism, the means of production are owned or controlled by the state for the benefit of all, an arrangement that is compatible with democracy and a peaceful transition from capitalism. Marxism justifies and predicts the emergence of a stateless and classless society without private property. That vaguely socialist society, however, would be preceded by the violent seizure of the state and the means of production by the proletariat, who would rule in an interim dictatorship.
How does Marxism differ from Leninism?
The written work of Marx cannot be reduced to a philosophy, much less to a philosophical system. The whole of his work is a radical critique of philosophy, especially of G.W.F. Hegel’s idealist system and of the philosophies of the left and right post-Hegelians. It is not, however, a mere denial of those philosophies. Marx declared that philosophy ...
In 1859, in the preface to his Zur Kritik der politischen Ökonomie (Contribution to the Critique of Political Economy), Marx wrote that the hypothesis that had served him as the basis for his analysis of society could be briefly formulated as follows:
In the social production that men carry on, they enter into definite relations that are indispensable and independent of their will, relations of production which correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society, the real foundation, on which rises a legal and political superstructure, and to which correspond definite forms of social consciousness. The mode of production in material life determines the general character of the social, political, and intellectual processes of life. It is not the consciousness of men which determines their existence; it is on the contrary their social existence which determines their consciousness.
Raised to the level of historical law, this hypothesis was subsequently called historical materialism. Marx applied it to capitalist society, both in Manifest der kommunistischen Partei (1848; The Communist Manifesto) and Das Kapital (vol. 1, 1867; “Capital”) and in other writings. Although Marx reflected upon his working hypothesis for many years, he did not formulate it in a very exact manner: different expressions served him for identical realities. If one takes the text literally, social reality is structured in the following way:
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1. Underlying everything as the real basis of society is the economic structure. This structure includes (a) the “material forces of production,” that is, the labour and means of production, and (b) the overall “relations of production,” or the social and political arrangements that regulate production and distribution. Although Marx stated that there is a correspondence between the “material forces” of production and the indispensable “relations” of production, he never made himself clear on the nature of the correspondence, a fact that was to be the source of differing interpretations among his later followers.
13 de jul. de 2021 · by Mark R Levin (Author) 37,177. See all formats and editions. #1 NEW YORK TIMES BESTSELLER. The seven-time #1 New York Times bestselling author, Fox News star, and radio host Mark R. Levin explains how the dangers he warned against in the "timely yet timeless" (David Limbaugh, author of Jesus Is Risen) bestseller Liberty and Tyranny ...
- (37.2K)
- Mark R Levin
In American Marxism, Levin explains how the core elements of Marxist ideology are now pervasive in American society and culture--from our schools, the press, and corporations, to Hollywood, the Democratic Party, and the Biden presidency--and how it is often cloaked in deceptive labels like "progressivism," "democratic socialism," "social activis...
Marxism. Reviewed by Douglas Groothuis, Ph.D. October 2021. In American Marxism, commentator and best-selling author, Mark Levin, persuasively argues that stealth Marxism is besieging America. The label Marxism may not be used, but the philosophical ideas and social programs betray their pedigree.
