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11 de oct. de 2022 · In this work, Fichte argued that any revelation in relation to God must be consistent with morality, which was against many aspects of orthodox Christian belief at the time. Translation of Versuch einer Kritik aller Offenbarung. Includes bibliographical references (pages 181-182) and index.
- GARRETT GREEN
- Contents
- Attempt at a Critique of All Revelation
- Introduction
- Early life
- After the Attempt at a Critique of All Revelation
- We can see these attitudes for ourselves in one of his letters to Reinhold:
- Kant and Fichte on religion and revelation
- A similar case can be made that Fichte’s philosophy of religion pre-dates the corresponding work by Kant, since Attempt at a Critique of All Revelation ( , second edition ) pre-dated even the first part of
- The development of the concept of volition
- A second consequence of the fact that the form of volition is self- unification is that the feeling of respect, for Fichte, is always fundamentally
- Fichte’s “synthetic method”
- The next threat of a “formal contradiction of the law with itself ” is between the “negative determination of impulse by the [moral] law” and the justification of enjoyment in accordance with the same law (§ ;
- Fichte’s influence
- Chronology
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Introduction page vii Chronology Further reading Note on the text and translation xxix xxxi xxxiii
Dedication Preface to the first edition Preface to the second edition Introduction Theory of the will in preparation for a deduction of religion in general Deduction of religion in general Division of religion in general into natural and revealed Formal discussion of the concept of revelation in preparation for a material discussion of it M...
Attempt at a Critique of All Revelation was the first published work by a philosopher of still greatly underappreciated originality and power. It is no understatement to say that the thought of Fichte, more than any other thinker (even Kant or Hegel) holds the key to understanding the entire tradition of philosophy on the European continent in the ...
The story of the publication of Fichte’s first work, and of Fichte’s life up to the point of its publication, is intriguing, perhaps even inspiring. Johann Gottlieb Fichte was born May , , in Rammenau, Saxony. He was the son of a poor ribbon-weaver, an only recently emancipated serf. Such a child might normally have grown up illiterate, to say noth...
Thus far, the history of Fichte’s career makes for a gratifying, perhaps even an inspiring, little narrative. The remainder of his life and career, however, is filled with tumult. The rest of the s were for Fichte (and for modern philosophy) a brief era of astonishing philosophical achieve-ment. But the tale as a whole is far darker and more troubl...
You say that my tone offends and wounds persons whom it does not concern. I sincerely regret this; nevertheless, it does concern them to the extent that they do not wish to let someone tell them honestly what terrible errors they usually embrace, and to the extent that they do not want to accept a bit of shame as the price for some very important i...
Fichte is usually thought of as a follower of Kant, and certainly thought of himself this way too – especially in the area of practical philosophy: eth-ics, political philosophy, and the philosophy of religion. But it is also true that Fichte’s chief works on right (or political philosophy) and ethics were written independently of, and earlier than...
xiii Religion within the Boundaries of Mere Reason ( ) as well as the first complete edition of the Religion in . Fichte did write about religion later on – for instance, in the final part of The Vocation of Man ( ) as well as Direction to the Blessed Life ( ). But on certain topics, such as the basis for regarding God as moral legislator and the r...
When, in the second edition, Fichte arrived at the Kantian idea that we should rationally believe in God because human happiness must be pro-portioned to worthiness, he did so by way of a fundamental and highly original development of the concept of volition, which already anticipates his philosophical method in the Foundation of the Entire Wissens...
See Bernard Williams, “Persons, Character and Morality,” in Moral Luck (Cambridge: Cambridge University Press, ), – . xix directed to oneself: all respect is grounded on self-respect ( ). Even V, the most selfless of moral actions, therefore, “must relate itself to the self (das Selbst) in order to effect an actual volition” ( ). The dif...
In the works of Fichte’s Jena period, he develops a highly creative method of doing transcendental philosophy, which in effect combines the Kantian tasks of a metaphysical deduction, a transcendental deduc-tion, and a resolution to antinomies of reason. Fichte begins with a principle regarded as immediate and undeniable – such as our original aware...
V, – ). The threat of contradiction is resolved by introducing the idea of worthiness to be happy ( V, – ). The contradiction between moral and physical law (if physical laws do not provide for the happiness of which rational beings have made themselves worthy) is similarly resolved by the Kantian postulate of God’s existence ( V, – ). Fichte next ...
No doubt Fichte’s conception of God and religion developed much fur-ther, and in quite creative ways, in his later writings. And the period immediately after his composition of the Attempt at a Critique of All Revelation, in which Fichte engaged with Reinhold’s attempt to recon-struct a Kantian system of transcendental philosophy, and the criticism...
Titles in italics, unless otherwise attributed, indicate works published by Fichte. Born May in Rammenau, in the Lower Lusatia area of Saxony in today’s Eastern Germany, the first child of the ribbon-weaver Christian Fichte and his wife, Johanna Maria Dorothea, née Schurich Scholarship pupil in the Princely Secondary School at Pforta, near Naumburg...
An Attempt at a Critique of All Revelation (German: Versuch einer Critik aller Offenbarung; 1792) was the first published work by Johann Gottlieb Fichte. Fichte went to visit Immanuel Kant on 4 July 1791 and his first interview did not go well [vague], so he wrote An Attempt at a Critique of All Revelation in order to impress
This new edition of Fichte’s Attempt at a Critique of All Revelation, which is part of the Cambridge Tests in the History of Philosophy series, is an important addition to the resurgence of interest in Fichte that has taken place in the last 30 years.
24 de oct. de 2022 · Fichte: Attempt at a Critique of All Revelation. Part of Cambridge Texts in the History of Philosophy. Translator: Garrett Green, Connecticut College. Author: Allen Wood, Indiana University, Bloomington. Date Published: January 2010. availability: Available. format: Paperback. isbn: 9780521130189. Rate & review.
- Allen Wood
- Paperback
Fichte: Attempt at a Critique of All Revelation. Garrett Green (ed.) Cambridge University Press ( 2009 ) Copy BIBTEX. Abstract. The Attempt at a Critique of All Revelation was the first published work of Johann Gottlieb Fichte, the founder of the German idealist movement in philosophy.
24 de dic. de 2009 · Cambridge University Press, Dec 24, 2009 - Philosophy - 196 pages. The Attempt at a Critique of All Revelation (1792) was the first published work of Johann Gottlieb Fichte...
