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  1. 17 July [ O.S. 4 July] The canonization of the Romanovs (also called "glorification" in the Russian Orthodox Church) was the elevation to sainthood of the last Imperial Family of Russia – Tsar Nicholas II, his wife Tsarina Alexandra, and their five children Olga, Tatiana, Maria, Anastasia, and Alexei – by the Russian Orthodox ...

    • 17 July [O.S. 4 July]
  2. Their canonization took place precisely because they atoned for their sins not only by repentance but by special feats, through martyrdom or asceticism. We would like to recall here the voluntary martyrdom for Christ of the holy martyr Boniface (comm. 19 December/ 1 January), the Greek martyrs of XVII-XVIII centuries who suffered for rejecting ...

  3. The canonization of the Romanovs (also called "glorification" in the Russian Orthodox Church) was the elevation to sainthood of the last Imperial Family of Russia – Tsar Nicholas II, his wife Tsarina Alexandra, and their five children Olga, Tatiana, Maria, Anastasia, and Alexei – by the Russian Orthodox Church.

  4. Execution and prerequisites for canonization. Nicholas II abdicated on March 2, 1917, during the February Revolution (which preceded the October Revolution when the Bolsheviks took power).

    • Canonization of the Romanovs1
    • Canonization of the Romanovs2
    • Canonization of the Romanovs3
    • Canonization of the Romanovs4
    • Canonization of the Romanovs5
  5. 9 de ago. de 2001 · The Romanovs, along with 1,100 others, were officially canonized on August 20, 2000, during the Liturgy at the newly consecrated Christ the Savior Cathedral in Moscow. The consecration of the cathedral was on August 19. This is the date of the feast of the Transfiguration of Our Lord.

  6. 15 de ago. de 2000 · Nicholas II and his family have, in fact, been canonized before, by the Russian Orthodox Church Outside Russia, in New York City, which canonized the Romanovs as martyrs. But the New York...

  7. 17 de jul. de 2018 · But the canonization of Nicholas II and his family by the Russian Orthodox Church as Christian martyrs in 2000 diminished their identity as political actors subject to academic scrutiny.