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  1. Hace 5 días · Charles, Duke of Cambridge: 22 October 1660 5 May 1661 Mary II: 30 April 1662 28 December 1694 married 1677, William III, Prince of Orange; no issue James, Duke of Cambridge: 11 or 12 July 1663 20 June 1667 Anne, Queen of Great Britain: 6 February 1665 1 August 1714 married 1683, Prince George of Denmark; no surviving issue Charles, Duke of Kendal

  2. Hace 4 días · Under the Stuarts, various iterations of a ‘popish conspiracy’ against Church and state damaged Charles I’s authority, animated opposition towards him during the Civil Wars, and created political crisis during the reign of his son.

  3. Hace 3 días · Charles Stuart was, however, a paradox. Despite being so drawn to Catholicism, he was also the ruler who looked the other way when the last Catholic martyr, the then-archbishop of Armagh, Oliver Plunkett, was hanged, drawn and quartered at Tyburn for his alleged part in the fabricated “Popish Plot.”

  4. Hace 4 días · Book: Royalists and Royalism during the Interregnum. edited by: Jason McElligott, David L. Smith. Manchester, Manchester University Press, 2010, ISBN: 9780719081613; 288pp.; Price: £60.00. Reviewer: Dr Stephen K. Roberts. History of Parliament. Citation:

  5. Hace 1 día · Otto Gessler. Charles Edward (Leopold Charles Edward George Albert; [note 1] 19 July 1884 – 6 March 1954) was a British prince until 1919, the last sovereign duke of Saxe-Coburg and Gotha, a state of the German Empire, reigning from 30 July 1900 to 14 November 1918, and later a Nazi politician.

  6. Hace 2 días · Siege of Namur. William III (William Henry; Dutch: Willem Hendrik; 4 November 1650 – 8 March 1702), [b] also widely known as William of Orange, was the sovereign Prince of Orange from birth, Stadtholder of Holland, Zeeland, Utrecht, Guelders, and Overijssel in the Dutch Republic from the 1670s, and King of England, Ireland, and Scotland from ...

  7. Hace 2 días · Utilising the content of these court masques as part of his evidentiary base, Elmer suggests that the lack of witch-hunts can be attributed to Charles I’s belief in his own divine and charismatic authority, which precluded the possibility that the body politic was infested with witches and demons.