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  1. Hace 6 días · In his previous monograph, Ahnert showed how the German Lutheran, Christian Thomasiuss (1655–1728) moral and political philosophy was shaped by his involvement with Pietism, and formulated as part of a broader programme for intellectual and religious renewal.

  2. Hace 6 días · Aunque el derecho natural justificaba el poder político, todavía se utiliza como estándar para medir su corrección. Christian Thomasius fue uno de los seguidores de Pufendorf y concebía al derecho como una libertad personal y una característica identificadora del derecho era la presencia de la coacción.

  3. Hace 1 día · Entlang dreier paradigmatischer Autoren – Georg Philipp Harsdörffer, Christian Thomasius und François Gayot de Pitaval – schreibt Jasper Schagerl eine Geschichte der Verfahren, die aus den rhetorischen circumstantiae ein Erkenntnisinstrument, eine Urteilsform und eine Technik prosaischer Formgebung machten.

  4. 4 de abr. de 2024 · This way, we will reach some of the most famous and influential jurists of the early modern period in northern Europe, such as Hugo Grotius, Samuel Pufendorf, and Christian Thomasius. Comparing them, we will realise the progressive (slow but clear) secularisation of natural law ideas.

  5. 18 de abr. de 2024 · Made a centre of the Enlightenment in Germany by Christian Wolff and Christian Thomasius, it has long been recognized as one of the principal seats of Protestant learning. Pop. (2003 est.) 240,119.

    • The Editors of Encyclopaedia Britannica
  6. Hace 2 días · Medieval Christian authorities like Thomas Aquinas, for instance, thought that finite beings are causally efficacious, too.4 Body–body or physical occasionalism, more specifically, rejects both real efficient transeunt causation between bodies (that is, that bodies truly cause other bodies to move) and that any kind of immaterial but finite principles (such as angels or a world soul) produce ...

  7. 9 de abr. de 2024 · At the new University of Halle, founded on a Pietist basis by the Elector of Brandenburg in 1694, Spener obtained positions for his disciples Christian Thomasius and August H. Francke. By the time of Spener’s death, Pietism was well established in Germany, and its influence reached to England and eventually to the British colonies in America.