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Marco Tulio Cicerón - De Natura Deorum (Sobre la naturaleza de los dioses) (Introducción) (45 a.C.). Un tratado que nuevamente está dedicado a su amigo Bruto, pero esta vez con un nuevo enfoque más interesante: la naturaleza de la divinidad.
De Natura Deorum, II. offspring, the sea and the winds, thanks to the science of navigation, and we use and enjoy many products of the sea. Likewise the entire command of the commodities produced on land is vested in mankind. We enjoy the fruits of the plains and of the mountains, the rivers and the lakes are ours, we sow corn, we plant trees ...
De Natura Deorum, I. briefer than the subject demands. Epicurus then, as he not merely discerns abstruse and recondite things with his mind’s eye, but handles them as tangible realities, teaches that the substance and nature of the gods is such that, in the first place, it is perceived not by the senses but by the mind, and not materially or individually, like the solid objects which ...
De Natura Deorum, I. probable view and the one to which we are all led by nature’s guidance; but Protagoras declared himself uncertain, and Diagoras of Melos and Theodorus of Cyrene held that there are no gods at all. Moreover, the upholders of the divine existence differ and disagree so widely, that it would be a troublesome task to recount ...
De natura deorum ( Sobre la naturaleza de los dioses) es un diálogo filosófico escrito por el orador romano Cicerón en el año 45 a. C. que se presenta en tres "libros", en los que se discuten las teologías de los diferentes filósofos griegos y romanos. El diálogo se centra en la discusión de los estoicos y epicúreos.
Marcus Tullius Cicero. De natura deorum. Opera philosophica. 46 a.C.n. editio: incognita fons: incognitus. M. TVLLI CICERONISDE NATURA DEORUM. De natura deorum/Liber I. De natura deorum/Liber II. De natura deorum/Liber III.
Subject .—In De Natura Deorum Cicero put before Roman readers the theological views of the three schools of philosophy that were of chief importance in his day and in the two preceding centuries, the Epicurean, the Stoic, and the Academic. Post-Aristotelian Philosophy .—In spite of the strong antagonism between the Epicureans and the Stoics ...
