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De Natura Deorum, I. probable view and the one to which we are all led by nature’s guidance; but Protagoras declared himself uncertain, and Diagoras of Melos and Theodorus of Cyrene held that there are no gods at all. Moreover, the upholders of the divine existence differ and disagree so widely, that it would be a troublesome task to recount ...
De Natura Deorum, II. methodically to the work of generation.’ a For he holds that the special function of an art or craft is to create and generate, and that what in the processes of our arts is done by the hand is done with far more skilful craftsmanship by nature, b that is, as I said, by that ‘craftsmanlike’ fire which is the teacher of the other arts.
De Natura Deorum, I. Marcus Tullius Cicero De Natura Deorum Book I 1. I. There are a number of branches of philosophy Preface. Diversity of opinions as to the gods. that have not as yet been by any means adequately explored; but the inquiry into the nature of the gods, which is both highly interesting in relation to the theory of the soul, a and fundamentally important for the regulation of ...
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Marcus Tullius Cicero. De natura deorum. Opera philosophica. 46 a.C.n. editio: incognita fons: incognitus. M. TVLLI CICERONISDE NATURA DEORUM. De natura deorum/Liber I. De natura deorum/Liber II. De natura deorum/Liber III.
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De Natura Deorum, II. Marcellus, but founded many years before by Quintus Maximus in the time of the Ligurian war. Again, there are the temples of Wealth, Safety, Concord, Liberty and Victory, all of which things, being so powerful as necessarily to imply divine governance, were themselves designated as gods.
