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  1. Hace 2 días · The history of the Eastern Orthodox Church is the formation, events, and transformation of the Eastern Orthodox Church through time. According to the Eastern Orthodox tradition, the history of the Eastern Orthodox Church is traced back to Jesus Christ and the Apostles.

  2. 10 de may. de 2024 · Recent News. Eastern Orthodoxy, one of the three major doctrinal and jurisdictional groups of Christianity. It is characterized by its continuity with the apostolic church, its liturgy, and its territorial churches. Its adherents live mainly in the Balkans, the Middle East, and former Soviet countries.

    • John Meyendorff
  3. en.wikipedia.org › wiki › EasterEaster - Wikipedia

    Hace 2 días · Easter eggs are a widely popular symbol of new life among the Eastern Orthodox but also in folk traditions in Slavic countries and elsewhere. A batik-like decorating process known as pisanka produces intricate, brilliantly colored eggs.

  4. Hace 5 días · Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic ...

  5. Hace 2 días · The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion between the Catholic and Eastern Orthodox churches since 1054. [1] A series of ecclesiastical differences and theological disputes between the Greek East and Latin West preceded the formal split that occurred in 1054.

    • 16 July 1054 – present
  6. Hace 5 días · The largest denominations are the Chaldean Catholic Church with about 45% of the Assyrian population, the Syriac Orthodox with 26%, the Assyrian Church of the East with 19%, the free Orthodox Church of Antioch or Syriac Catholic Church with 4%, and various Protestant sects with a combined 6%.

  7. Hace 5 días · Yet, it was with Pseudo-Dionysius the Areopagite and Maximus the Confessor, whose writings shaped both Hesychasm (the contemplative monastic tradition of the Eastern Orthodox Churches) and the mystical traditions of western Europe, that apophatic theology became a central element of Christian theology and contemplative practice.