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  1. ʿAbu al-Ḥasan Alāʾ al‐Dīn bin Alī bin Ibrāhīm bin Muhammad bin al-Matam al-Ansari [1] known as Ibn al-Shatir or Ibn ash-Shatir ( Arabic: ابن الشاطر; 1304–1375) was an Arab astronomer, mathematician and engineer. He worked as muwaqqit (موقت, timekeeper) in the Umayyad Mosque in Damascus and constructed a sundial for its minaret in 1371/72. Biography

    • 1375 (aged 71)
    • 1304, Damascus
    • kitab nihayat al-sul fi tashih al-usul
    • Astronomer
  2. Apariencia. ocultar. Ibn al-Shatir O Ibn ceniza-Shatir (árabe: ابن الشاطر‎‎; 1304–1375) fue un astrónomo en árabe: ابن الشاطر ‎ Trabajó como muwaqqit (موقت, cronometrador religioso) en la Mezquita Umayyad Umayyad en Damasco y construyó un magnífico reloj de sol para su alminar en 1371/72. Su ...

  3. Ibn al-Shatir. http://dx.doi.org/10.1007/978-0-387-30400-7_692. Ibn al‐Shāṭir: ʿAlāʾ al‐Dīn ʿAlī ibn Ibrāhīm. David A. King. Born Damascus (Syria), circa 1305. Died Damascus (Syria), circa 1375. Ibn alShā ir was the most distinguished Muslim astronomer of the 14th century. Although he was head muwaqqit at the Umayyad ...

  4. Ibn al-Shatir O Ibn ceniza-Shatir (árabe: ابن الشاطر‎‎; 1304–1375) fue un astrónomo en árabe: ابن الشاطر. Trabajó como muwaqqit (موقت, cronometrador religioso) en la Mezquita Umayyad Umayyad en Damasco y construyó un magnífico reloj de sol para su alminar en 1371/72.

  5. ʿAbu al-Ḥasan Alāʾ al‐Dīn ʿAlī ibn Ibrāhīm al-Ansari; known as Ibn al-Shatir or Ibn ash-Shatir (Arabic: ابن الشاطر ‎; 1304–1375) was a Syrian Arab astronomer, mathematician and engineer. He worked as muwaqqit (موقت, religious timekeeper) in the Umayyad Mosque in Damascus and constructed a sundial for its minaret in ...

  6. Islamic mathematician. Learn about this topic in these articles: development of astrolabe. In mathematics: Islamic mathematics to the 15th century. …the astrolabe of the Syrian Ibn al-Shāṭir (1305–75), a mathematical tool that could be used to solve all the standard problems of spherical astronomy in five different ways. Read More.

  7. Ansari, known as Ibn al-Shatir. The three preceding studies 1 showed the following: 1) Ibn al-Shatir's planetary models for longitude predictions are non-Ptolemaic to the extent that they are expressible as combinations of uniform circular motions. Hence they are not subject to the criti-cisms directed toward Ptolemy in ancient and medieval times.