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  1. The Bishopric of Havelberg (German: Bistum Havelberg) was a Roman Catholic diocese founded by King Otto I of Germany in 946, from 968 a suffragan to the Archbishops of Magedeburg. A Prince-bishopric ( Hochstift ) from 1151, Havelberg as a result of the Protestant Reformation was secularised and finally annexed by the margraves of ...

  2. en.wikipedia.org › wiki › HavelbergHavelberg - Wikipedia

    An early bishop was Anselm of Havelberg. The Slavic revolt of 983 brought Havelberg under the control of the pagan Wends. The city was not restored to Christian, German rule until 1147 with the Wendish Crusade. Havelberg is home to a former monastery, now used as the Prignitz Museum, which was established in 1904.

    • 26 m (85 ft)
    • Stendal
  3. 21 de ago. de 2020 · August 21, 2020 by Henk Bekker. The Romanesque-Gothic Dom in Havelberg with its mighty westwork is a popular stop on the Elbe Cycling Route and the Straße der Romanik in Saxony-Anhalt in Germany.

    • John, Bishop of Havelberg1
    • John, Bishop of Havelberg2
    • John, Bishop of Havelberg3
    • John, Bishop of Havelberg4
    • John, Bishop of Havelberg5
  4. 8 de oct. de 2020 · The interpretation by Rupert of Deutz, followed by Anselm of Havelberg and, especially, Joachim of Fiore interpreted Revelation in terms of broader conceptions of history. Finally, attention is given to the continued development of historical perspectives by writers of the thirteenth and fourteenth centuries, including Alexander Minorita, Peter John Olivi, and Nicolas of Lyra.

  5. work in particular, the works of two Augustinian canons of the Order of. Premontre, Anselm of Havelberg (d. 1158) and Philip of Harvengt (d. 1183), figure importantly. Both Anselm and Philip-the one a bishop on the Slavic. frontier and the other abbot of a double community in Brabant-were prominent apologists for their order's place among a ...

  6. 73 Fournier dated the book earlier because he thought that Lombard, Peter wrote in 1150 and that Anselm of Havelberg, writing about 1149–1150, had used the Concordia in his De ordine canonicorum regularium; PL 188.1094.

  7. The views of the bishop of Havelberg and archbishop of Ravenna, especially some of his ideas outlined in book one of the Anticimenon, looked strikingly “modern” to its readers, from Eugen Dombrowski in 1880 to Johann Wilhelm Braun in 1978.9 The courageous recognition, even praise of cultural diversity in the Church and the optimistic ...