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  1. Junayd of Baghdad ( Persian: جُنیدِ بَغدادی; Arabic: الجنيد البغدادي) was a Persian [4] [5] mystic and one of the most famous of the early Islamic saints. He is a central figure in the spiritual lineage of many Sufi orders . Junayd taught in Baghdad throughout his lifetime and was an important figure in the development of Sufi doctrine.

    • Sayyid at-Taifa
  2. 4 de ene. de 2022 · Sufism in Morocco is “a complete commitment to Islamic Sharia to reach the level of Ihsan, which is the core, soul and perfection of faith.”. The people of Morocco followed Junayd for three reasons: first, it is “the consensus of scholars on the mastering of al-Junayd in the Sharia and Haqiqa ”.

  3. 22 de mar. de 2023 · Harvard University. Abstract. This paper aims to discover the thinking of Abu' l-Qasim al-Junaid ibn Muhamad ibn Al-Junayd al-Khazzaz al Qawariri Nihawandi al-Baghdadi, one of the...

    • Ananda Majumdar
  4. hmn.wiki › es › Al-Junayd_al-BaghdadiJunayd de Bagdad

    Junayd de Bagdad ( persa: جُنیدِ بَغدادی; árabe: الجنيد البغدادي) fue un místico persa [4] y uno de los más famosos de los primeros santos islámicos. Es una figura central en el linaje espiritual de muchas órdenes sufíes.

  5. Junayd de Bagdad (835-910) fue un místico persa y uno de los más famosos de los primeros santos del Islam. Es una figura central en el linaje espiritual de muchas órdenes sufíes. Junayd enseñó en Bagdad durante toda su vida y fue una figura importante en el desarrollo de la doctrina sufí.

  6. 18 de mar. de 2024 · March 4, 1460, near the Kura River. Sheikh Junayd (born c. 1430, Iranian Azerbaijan?—died March 4, 1460, near the Kura River) was the fourth head of the Ṣafavī order of Sufi (Islamic) mystics, who sought to transform the spiritual strength of the order into political power.

  7. There are three central theories of tasawwuf by Junayd al-Baghdadi: mitsaq (covenant), fana (annihilation of self), and tawhid (unification). Based on these three theories, we can conclude that Junayd alBaghdadi succeeded in conciliating the debate among tasawwuf and fiqh scholars.