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  1. Lev Nikoláyevich Gumiliov (en ruso: Лев Никола́евич Гумилёв) (San Petersburgo, 1 de octubre de 1912 - 15 de junio de 1992). Científico soviético y ruso, escritor y traductor. Arqueólogo, orientalista y geógrafo, historiador, etnólogo, filósofo. Es fundamentalmente conocido por sus teorías altamente no ortodoxas de la etnogénesis y la historiosofía.

    • Лев Николаевич Гумилёв
    • 15 de junio de 1992, San Petersburgo (Rusia)
    • Cementerio de San Nicolás de San Petersburgo
  2. en.wikipedia.org › wiki › Lev_GumilevLev Gumilev - Wikipedia

    Lev Nikolayevich Gumilev (also Gumilyov; Russian: Лев Никола́евич Гумилёв; 1 October [O.S. 18 September] 1912 – 15 June 1992) was a Soviet and Russian historian, ethnologist, anthropologist and translator. He had a reputation for his highly unorthodox theories of ethnogenesis and historiosophy.

  3. 11 abril 2012. Francisco Martinez. Rusia Hoy. Lev Gumilev se vio confinado unos 16 años en diferentes Gulags. Fuente: RT. Follow Russia Beyond on Taringa. A juzgar por las fotos guardaba el...

  4. Lev Gumilev was the son of two of Russia’s renowned poets, Nikolai Gumilev, who was shot by the Bolsheviks in 1921, and Anna Akhmatova, the conscience of the Russian people during the darkest ...

  5. This paper takes a critical look at the work of the extraordinarily popular rian Lev Gumilev. Writing in late Soviet times, Gumilev has become virtually. cult figure in Russia after his death. He took up the ideas of the Eurasianists of. early twentieth century, according to whom Russia's destiny is to be a Eurasian.

  6. Lev Nikolayevich Gumilyov ( Russian: Лев Никола́евич Гумилёв) (October 1, 1912 – June 15, 1992), also known as Lev Gumilev, was a Russian historian. His unorthodox ideas on the birth and death of ethnoses (ethnic groups) have given rise to the political and cultural movement known as "Neo-Eurasianism." Neo-Eurasianism is ...

  7. 30 de ago. de 2009 · Nurture Is Nature: Lev Gumilev and the Ecology of Ethnicity 875 Nikolai Gumilev and Anna Akhmatova, Gumilev set out his ideas dur ing the 1960s and 1970s, as part of a broader movement among Soviet ethnographers to develop new perspectives on the nature of etnos and ethnicity in the decades following Stalin's death. As a much-persecuted