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  1. Matthew McConaughey y Camila Alves en 2010. El 26 de octubre de 1999, McConaughey fue arrestado en Austin, Texas, después de resistirse a la autoridad, que se personó en su domicilio por haber generado disturbios a altas horas de la madrugada, con el agravamiento por posesión de cannabis . [ 4 ]

    • Matthew David McConaughey
    • Estadounidense
  2. Matthew 2. King James Version (KJV) Public Domain . Bible Gateway Recommends. KJV, Reference Bible, Center-Column Giant Print, Red Letter Edition, Comfort Print: ...

  3. Matthew the Apostle, also known as Saint Matthew and possibly as Levi, was, according to the New Testament, one of the twelve apostles of Jesus.According to Christian traditions, he was also one of the four Evangelists as author of the Gospel of Matthew, and thus is also known as Matthew the Evangelist, a claim rejected by the majority of modern biblical scholars, though the "traditional ...

  4. Matthew 1:18 Or The origin of Jesus the Messiah was like this Matthew 1:19 Or was a righteous man and Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves.

    • Summary of The Gospel of Matthew
    • Author
    • Date and Place of Writing
    • Recipients
    • Purpose
    • Structure
    • Outline

    This summary of the Gospel of Matthew provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Gospel of Matthew.

    Although the first Gospel is anonymous, the early church fathers were unanimous in holding that Matthew, one of the 12 apostles, was its author. However, the results of modern critical studies -- in particular those that stress Matthew's alleged dependence on Mark for a substantial part of his Gospel -- have caused some Biblical scholars to abandon Matthean authorship. Why, they ask, would Matthew, an eyewitness to the events of our Lord's life, depend so heavily on Mark's account? The best answer seems to be that he agreed with it and wanted to show that the apostolic testimony to Christ was not divided. Matthew, whose name means "gift of the Lord," was a tax collector who left his work to follow Jesus (9:9-13). In Mark and Luke he is called by his other name, Levi.

    Some have argued on the basis of its Jewish characteristics that Matthew's Gospel was written in the early church period, possibly the early part of a.d. 50, when the church was largely Jewish and the gospel was preached to Jews only (Ac 11:19). However, those who have concluded that both Matthew and Luke drew extensively from Mark's Gospel date it later -- after the Gospel of Mark had been in circulation for a period of time. See essay and chart, p. 1943. Accordingly, some feel that Matthew would have been written in the late 50s or in the 60s. Others, who assume that Mark was written between 65 and 70, place Matthew in the 70s or even later. However, there is insufficient evidence to be dogmatic about either view. The Jewish nature of Matthew's Gospel may suggest that it was written in the Holy Land, though many think it may have originated in Syrian Antioch.

    Since his Gospel was written in Greek, Matthew's readers were obviously Greek-speaking. They also seem to have been Jews. Many elements point to Jewish readership: Matthew's concern with fulfillment of the OT (he has more quotations from and allusions to the OT than any other NT author); his tracing of Jesus' descent from Abraham (1:1-17); his lack of explanation of Jewish customs (especially in contrast to Mark); his use of Jewish terminology (e.g., "kingdom of heaven," where "heaven" reveals the Jewish reverential reluctance to use the name of God; see note on 3:2); his emphasis on Jesus' role as "Son of David" (1:1; 9:27; 12:23; 15:22; 20:30-31; 21:9,15; 22:41-45). This does not mean, however, that Matthew restricts his Gospel to Jews. He records the coming of the Magi (non-Jews) to worship the infant Jesus (2:1-12), as well as Jesus' statement that the "field is the world" (13:38). He also gives a full statement of the Great Commission (28:18-20). These passages show that, altho...

    Matthew's main purpose is to prove to his Jewish readers that Jesus is their Messiah. He does this primarily by showing how Jesus in his life and ministry fulfilled the OT Scriptures. Although all the Gospel writers quote the OT, Matthew includes nine proof texts unique to his Gospel (1:22-23; 2:15; 2:17-18; 2:23; 4:14-16; 8:17; 12:17-21; 13:35; 27:9-10) to drive home his basic theme: Jesus is the fulfillment of the OT predictions of the Messiah. Matthew even finds the history of God's people in the OT recapitulated in some aspects of Jesus' life (see, e.g., his quotation of Hos 11:1 in 2:15). To accomplish his purpose Matthew also emphasizes Jesus' Davidic lineage (see Recipients, p. 1945).

    The way the material is arranged reveals an artistic touch. The whole Gospel is woven around five great discourses: (1) chs. 5-7; (2) ch. 10; (3) ch. 13; (4) ch. 18; (5) chs.24-25. That this is deliberate is clear from the refrain that concludes each discourse: "When Jesus had finished saying these things," or similar words (7:28; 11:1; 13:53; 19:1; 26:1). The narrative sections, in each case, appropriately lead up to the discourses. The Gospel has a fitting prologue (chs. 1-2) and a challenging epilogue (28:16-20). The fivefold division may suggest that Matthew has modeled his book on the structure of the Pentateuch (the first five books of the OT). He may also be presenting the gospel as a new Torah and Jesus as a new and greater Moses.

  5. Matthew is a very popular first name for men (#25 out of 1220, Top 2%) and also a very popular surname for all people (#4971 out of 150436, Top 3%). (2000 U.S. DEMOGRAPHICS) Matthew reached its top rank of #2 in the U.S. in 1996, and is currently at #20.

    • Overview
    • Composition
    • Structure and content
    • Theology
    • Comparison with other writings

    The Gospel according to Matthew, also called the Gospel of Matthew, or simply Matthew, is the first book of the New Testament and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people and forms a community of disciples, of how he taught the people through such events as the Sermon on the Mount and its Beatitudes, and how Israel becomes divided and how Jesus condemns this hostile Israel. This culminates in his departure from the Temple and his execution. At

    The gospel itself does not specify an author, but he was probably a male Jew, standing on the margin between traditional and non-traditional Jewish values, and familiar with technical legal aspects of scripture being debated in his time. Early Christian tradition, first attested

    The majority view argues that the gospel of Matthew is a work of the second generation of Christians, for whom the defining event was the destruction of Jerusalem and the Temple by the Romans in AD 70 in the course of the First Jewish–Roman War; from this point on, what ...

    Matthew, alone among the gospels, alternates five blocks of narrative with five of discourse, marking each off with the phrase "When Jesus had finished...". Some scholars see in this a deliberate plan to create a parallel to the first five books of the Old Testament; others see a

    The Gospel of Matthew begins with the words "The Book of Genealogy [in Greek, "Genesis"] of Jesus Christ", deliberately echoing the words of Genesis 2:4 in the Old Testament in Greek. The genealogy tells of Jesus' descent from Abraham and King David and the miraculous events surr

    The first narrative section begins. John the Baptist baptizes Jesus, and the Holy Spirit descends upon him. Jesus prays and meditates in the wilderness for forty days, and is tempted by Satan. His early ministry by word and deed in Galilee meets with much success, and leads to th

    Christology is the theological doctrine of Christ, "the affirmations and definitions of Christ's humanity and deity". There are a variety of Christologies in the New Testament, albeit with a single centre—Jesus is the figure in whom God has acted for mankind's salvation ...

    Matthew's prime concern was that the Jewish tradition should not be lost in a church that was increasingly becoming gentile. This concern lies behind the frequent citations of Jewish scripture, the evocation of Jesus as the new Moses along with other events from Jewish history, a

    The divine nature of Jesus was a major issue for the community of Matthew, the crucial element marking them from their Jewish neighbors. Early understandings of this nature grew as the gospels were being written. Before the gospels, that understanding was focused on the revelatio

    There is a broad disagreement over chronology between Matthew, Mark and Luke on one hand and John on the other: all four agree that Jesus' public ministry began with an encounter with John the Baptist, but Matthew, Mark and Luke follow this with an account of teaching and healing

    The early patristic scholars regarded Matthew as the earliest of the gospels and placed it first in the canon, and the early Church mostly quoted from Matthew, secondarily from John, and only distantly from Mark.

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