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  1. Right to Philosophy (French: Du droit à la philosophie) is a 1990 book by the French philosopher Jacques Derrida. It collects all of Derrida's writings, from 1975 till 1990, on the issue of the teaching of philosophy, the academic institution and the politics of philosophy in school and in the university.

    • Jacques Derrida, Jan Plug
    • France
    • 1990
    • Du droit à la philosophie
  2. 19 de dic. de 2005 · Rights structure the form of governments, the content of laws, and the shape of morality as many now see it. To accept a set of rights is to approve a distribution of freedom and authority, and so to endorse a certain view of what may, must, and must not be done.

  3. THE RIGHT TO PHILOSOPHY: ABOUT THE NEED AND URGENCY OF CRITICAL THINKING AS A CHANNEL FOR THE RIGHT TO EDUCATION AND A BRAKE ON CULTURAL FAILURE. Angelo AnzAlone. Universidad de Córdoba. Fecha de recepción 31-1-19 Fecha aceptación: 16-5-19. Resumen:

  4. Permissions. Share. Abstract. This chapter investigates the human origins of the idea that human life has an inherent value. The concept has religious and philosophical roots and serves as the underlying principle for the modern day right to life.

  5. 1 de abr. de 2015 · Abstract. The introduction introduces the history of the concept of human rights and its philosophical genealogy. It raises questions of the nature of human rights, the grounds of human rights, difference between proposed and actual human rights, and scepticism surrounding the very idea of human rights. In the course of this ...

  6. 7 de feb. de 2003 · Examples of human rights are the right to freedom of religion, the right to a fair trial when charged with a crime, the right not to be tortured, and the right to education. The philosophy of human rights addresses questions about the existence, content, nature, universality, justification, and legal status of human rights.

  7. 3 de may. de 2019 · This entry surveys several philosophical debates about the nature, scope, and value of our freedom to associate with other people in these different ways as well as our freedom to dissociate both from particular people and from people in general.