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The real History of Roman Catholicism in Germany begins on Christmas Day, 800, on the day where Charlemagne is crowned emperor by the Pope. "On this day the Germanic idea of the Kingdom of God, of which Charlemagne was the representative, bowed to the Roman idea, which regards Rome as its centre – Rome the seat of the old empire and the most sacred place of the Christian world .
Catholicism portal. v. t. e. The Catholic Church in Liberia is part of the worldwide Catholic Church, under the spiritual leadership of the Pope in Rome . In 2020, there were approximately 348,000 Catholics in Liberia (7.52% of the population). [1] There are 3 dioceses including 1 archdiocese: [2] Monrovia.
Catholic Church by country. The Catholic Church in Serbia ( Serbian: Католичка црква у Србији, Katolička crkva u Srbiji) is part of the worldwide Catholic Church in Serbia, under the spiritual leadership of the Pope in Rome. There are 356,957 Catholics in Serbia according to the 2011 census, which is roughly 5% of the ...
The Austrian church is the largest Christian Confession of Austria, with 4.73 million members (52.0 % of the total Austrian population) in 2022. [1] For more than 50 years, however, the proportion of Catholics has decreased, primarily due to secularization and migration (from 89% in 1961 to 52% in 2022). The number of Sunday churchgoers in 2021 ...
WP:WPCATHO. WikiProject Catholicism is a WikiProject dedicated to improving Wikipedia 's coverage of topics related to the Catholic Church, including the Latin Church, and the Eastern Catholic Churches in communion with the Pope in Rome. Feel free to join by adding your username to the members list !
Black Catholicism or African-American Catholicism comprises the African-American people, beliefs, and practices in the Catholic Church. There are currently around three million Black Catholics in the United States, making up 6% of the total population of African Americans, who are mostly Protestant , and 4% of American Catholics .
Conversion to Catholicism among the Chinese community in the 19th century was met with disdain among Chinese immigrant societies in Singapore. Many of these Chinese Catholic converts, a large number of whom were wealthy plantation owners, were frequently subjected to harassment from fellow Chinese and working class organised gangs.
