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On 4 April 1946, by decision of the Holy Synod of the Russian Orthodox Church, the Department for external church relations was formed and had as its goal "the management of foreign institutions of the Russian Orthodox Church (dioceses, parishes, exarchates, metropolitan districts, spiritual missions, etc.; relations with autocephalous Eastern Orthodox Churches; correspondence with foreign ...
It is organized into metropolitanates and eparchies, located primarily in Serbia, Bosnia and Herzegovina, Montenegro, and Croatia. Other congregations are located in the Serb diaspora. The Serbian Patriarch serves as first among equals in his church. The current patriarch is Porfirije, enthroned on 19 February 2021.
The Russian Orthodox Church in Rabat. Holy Resurrection Church (Russian: Церковь Воскресения Христова) in Rabat is the oldest of three functioning Orthodox churches in Morocco. It is under the jurisdiction of the Russian Orthodox Church. History. The first stone of the church was laid on July 6, 1931.
Pimen (1382 – 1384 [d]) St. Dionysius (1383–1385 [e]) St. Cyprian (1390–1406 restored) St. Photius (1408–1431) Gerasimus (1433–1435) Isidore (1437–1441) In 1441, Metropolitan Isidore of Moscow embraced the Union of Florence which briefly healed the Great Schism by re-uniting various Eastern Catholic Churches with the Holy See.
Russian Orthodox Church, Sharjah. Coordinates: 25°21′00″N. St. Philip the Apostle Russian Orthodox Church is a Russian Orthodox Church located in Sharjah, United Arab Emirates. The church is the biggest church in the country, with an area of 1,800 square metres (19,000 sq ft) [1] capacity of 20,000 worshippers.
The Estonian Orthodox Church of the Moscow Patriarchate (EOC-MP; Estonian: Moskva Patriarhaadi Eesti Õigeusu Kirik; Russian: Эстонская православная церковь Московского патриархата) is a semi-autonomous church in the canonical jurisdiction of the Patriarchate of Moscow whose primate is appointed by the Holy Synod of the latter.
The church was made politically subject to the government, instead of the traditional relationship between church and state, in which rulers, such as Ivan IV, felt in some ways subject to the approval of the Orthodox Church in order to remain a legitimate sovereign. Peter used the Synod to find and punish dissident Russians.
