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  1. 10 de jul. de 2008 · The Abolition of Man. Topics. C.S. Lewis, education, natural law, morals. Collection. opensource. Language. English. A PDF version of the classic Lewis text on Natural Law morality. Created from the Augustine Club version housed elsewhere in the Internet Archive.

  2. The Abolition of Man is a 1943 book by C. S. Lewis. Subtitled "Reflections on education with special reference to the teaching of English in the upper forms of schools", it uses that as a starting point for a defense of objective value and natural law as well as a warning about the consequences of doing away with them.

    • C. S. Lewis
    • United Kingdom
    • 1943
    • 1943
  3. 30 de sept. de 2015 · Anthropologists Richard Shweder and Alan Fiske have also discovered similar universal values in their research, and psychologist Jonathan Haidt has boiled them down to five basic moral intuitions: harm, fairness, community (or group loyalty), authority and purity. Haidt calls them “the primary colors of our moral sense” (p. 4).

  4. 7 de abr. de 2015 · The Abolition of Man. Paperback – Deckle Edge, April 7, 2015. by C. S. Lewis (Author) 4.6 2,832 ratings. See all formats and editions. C.S. Lewis’s Classic Work that Is Number 7 on National Review’s List of “100 Best Nonfiction Books of the Twentieth Century”.

    • (2.8K)
    • C. S. Lewis
    • C. S. Lewis
    • 1943
  5. The Abolition of Man, a book on education and moral values by C.S. Lewis, published in 1943. The book originated as the Riddell Memorial Lectures, three lectures delivered at the University of Durham in February 1943. Many people regard this as Lewis’s most important book.

    • C. S. Lewis
    • 1943
  6. 9 de jun. de 2009 · In The Abolition of Man, C.S. Lewis sets out to persuade his audience of the importance and relevance of universal values such as courage and honor in contemporary society. Both astonishing...

  7. By achieving victory over humanity itself, they have attained “the abolition of man.” Lewis argues that modern humanity cannot have it both ways: we must either have rational spirits which are subject to the Tao, or we are raw material to be manipulated at will by select masters who are subject only to their natural impulses.