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Hace 9 horas · Thomas Hobbes dejó una influencia eterna en el pensamiento político. Su idea de que la gente es egoísta y brutal y sus pensamientos sobre el papel del gobierno llevaron a más investigaciones, como la de John Locke. …. Su teoría del contrato social establecía que un gobierno debería servir y proteger a todas las personas de la sociedad.
Hace 9 horas · The Maduro regime must be pressured by the international community to abide by the norms of international law as enshrined in the United Nations Charter. Any departure from such norms and principles could lead to what the English philosopher Thomas Hobbes refer to as a state of anomie and ' a war of all against all'.
30 de mar. de 2024 · Following the theories of the classic political thinkers Jean Bodin and Thomas Hobbes, López Rodó argued that there was no feasible doctrine of sovereignty that would admit the division of that sovereignty among different sources (DSLC, 15 June 1978, Congress: 3340).
Hace 9 horas · Thomas Hobbes in Leviathan (1651) wrote: "Where two, or more men, know of one and the same fact, they are said to be Conscious of it one to another." [8] There were also many occurrences in Latin writings of the phrase conscius sibi , which translates literally as "knowing with oneself", or in other words "sharing knowledge with oneself about something".
Hace 9 horas · Peter E. Gordon, A Precarious Happiness: Adorno and the Sources of Normativity - University of Chicago Press, January 2024 A strikingly original account of Theodor Adorno’s work as a critique animated by happiness.“Gordon’s confidently gripping and persistently subtle interpretation brings a new tone to the debate about Adorno’s negativism.”—Jürgen Habermas Theodor Adorno is often ...
Hace 9 horas · Gareth Soutwell heeft een even duidelijk als onorthodox boek "geschreven" over filosofie, door gewoon "de" (een filosoof zet hier natuurlijk vraagtekens bij) - uiteindelijk - 160 thema's in een evenveel aantal pagina's te comprimeren tot een overzichtswerk.
Hace 9 horas · You could answer in two fundamentally different ways, depending on whether you side philosophically with Aristotle or Thomas Hobbes. For Aristotle, the human being is a “political animal” – that is, people form organisations and groups (such as companies) because we are social and organised by nature.