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  1. 28 de sept. de 2022 · Bible Articles Video Audio. Jezebel, from the Old Testament (Kings I and II), was the wife of King Ahab who ruled the kingdom of Israel. By opposing the worship of the Hebrew god Yahweh, neglecting the rights and well-being of her subjects, and challenging the great prophets Elijah and Elisha, she prompted the internal conflict that ...

  2. 5 de dic. de 2023 · Who Was Jezebel in the Bible, and How Bad Was She? Queen Jezebel was the daughter of Ethbaal, king of Sidon, and the wife of Ahab, king of Israel. Jezebel promoted the worship of false gods in Israel, harassed and killed God’s prophets, and arranged for an innocent man to be falsely charged and executed.

  3. 19 de abr. de 2024 · Jezebel, in the Bible, the wife of King Ahab, who ruled the kingdom of Israel. By interfering with the exclusive worship of the Hebrew God, Yahweh, by disregarding the rights of the common people, and by defying the prophets Elijah and Elisha, she provoked the internecine strife that enfeebled Israel for decades.

    • The Editors of Encyclopaedia Britannica
  4. en.wikipedia.org › wiki › JezebelJezebel - Wikipedia

    Jezebel (/ ˈ dʒ ɛ z ə b əl,-b ɛ l /; Hebrew: אִיזֶבֶל, Modern: ʾĪzével, Tiberian: ʾĪzeḇel) was the daughter of Ithobaal I of Tyre and the wife of Ahab, King of Israel, according to the Book of Kings of the Hebrew Bible (1 Kings 16:31).

  5. 4 de ene. de 2022 · Question. Who was Jezebel in the Bible? Answer. “Jezebel” is a name synonymous with evil; she is the epitome of the wicked woman. So infamous is her name that, to this day, no one names their baby daughter “Jezebel.” To call a woman a “Jezebel” is the greatest insult imaginable.

  6. 18 de jun. de 2020 · Jezebel first appears in the Bible in 1 Kings 16:31 , stated as a daughter of Ethbaal, king of the Sidonians instead of Phoenicians. This is also the point of the Bible where the marriage between Jezebel and Ahab is mentioned. Jezebel’s Change of Ahab’s kingdom.

  7. 1. Jezebel’s family origin. This remarkable evil woman was derived from a Phoen. clan which she truly represented. This family happens to constitute one of the earliest confluences of Biblical history with the written classical history of Greece—if one may suppose that such were Josephus’ sources.