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15 de ago. de 2022 · Atheism is the doctrine or belief that there is no god. In contrast, the word agnostic refers to a person who neither believes nor disbelieves in a god or religious doctrine. Agnostics assert that it’s impossible to know how the universe was created and whether or not divine beings exist.
- Agnosticism
Agnosticism definition: the belief that the answers to the...
- Clockwork Universe
Clockwork universe definition: . See examples of CLOCKWORK...
- Deist
Deist definition: a person who believes in deism. . See...
- Theist
Theist definition: a person who believes in the doctrine of...
- Natural Laws
Natural law definition: a principle or body of laws...
- Doctrine
Doctrine definition: a particular principle, position, or...
- Agnosticism
Irreligion is the absence or rejection of religious beliefs or practices. It encompasses a wide range of viewpoints drawn from various philosophical and intellectual perspectives, including atheism, agnosticism, skepticism, rationalism, and secularism.
- Overview
- Millennials to God: No Thanks
- Atheism’s Diversity Problem
- The Privilege of Not Believing
- Expanding the Ranks
As secularism grows, atheists and agnostics are trying to expand and diversify their ranks.
You don’t usually think of churches as going out of business, but it happens. In March, driven by parishioner deaths and lack of interest, the U.K. Mennonites held their last collective service.
It might seem easy to predict that plain-dressing Anabaptists—who follow a faith related to the Amish—would become irrelevant in the age of smartphones, but this is part of a larger trend. Around the world, when asked about their feelings on religion, more and more people are responding with a meh.
The religiously unaffiliated, called "nones," are growing significantly. They’re the second largest religious group in North America and most of Europe. In the United States, nones make up almost a quarter of the population. In the past decade, U.S. nones have overtaken Catholics, mainline protestants, and all followers of non-Christian faiths.
A lack of religious affiliation has profound effects on how people think about death, how they teach their kids, and even how they vote. (Watch The Story of God With Morgan Freeman for more about how different religions understand God and creation.)
There have long been predictions that religion would fade from relevancy as the world modernizes, but all the recent surveys are finding that it’s happening startlingly fast. France will have a majority secular population soon. So will the Netherlands and New Zealand. The United Kingdom and Australia will soon lose Christian majorities. Religion is rapidly becoming less important than it’s ever been, even to people who live in countries where faith has affected everything from rulers to borders to architecture.
If the world is at a religious precipice, then we’ve been moving slowly toward it for decades. Fifty years ago, Time asked in a famous headline, “Is God Dead?” The magazine wondered whether religion was relevant to modern life in the post-atomic age when communism was spreading and science was explaining more about our natural world than ever before.
We’re still asking the same question. But the response isn’t limited to yes or no. A chunk of the population born after the article was printed may respond to the provocative question with, “God who?” In Europe and North America, the unaffiliated tend to be several years younger than the population average. And 11 percent of Americans born after 1970 were raised in secular homes.
Scientific advancement isn’t just making people question God, it’s also connecting those who question. It’s easy to find atheist and agnostic discussion groups online, even if you come from a religious family or community. And anyone who wants the companionship that might otherwise come from church can attend a secular Sunday Assembly or one of a plethora of Meetups for humanists, atheists, agnostics, or skeptics.
The groups behind the web forums and meetings do more than give skeptics witty rejoinders for religious relatives who pressure them to go to church—they let budding agnostics know they aren’t alone.
But it’s not easy to unite people around not believing in something. “Organizing atheists is like herding cats,” says Stephanie Guttormson, the operations director of the Richard Dawkins Foundation, which is merging with the Center for Inquiry. “But lots of cats have found their way into the 'meowry.'”
The Story of God with Morgan Freeman, continues Sunday, April 24, at 9/8c, and will take viewers on a trip around the world to explore different cultures and religions on the ultimate quest to uncover the meaning of life, God, and all the questions in between.
The Center for Inquiry in Washington, D.C., hosts a regular happy hour called Drinking Skeptically. On a Wednesday in late March, about a dozen people showed up to faithlessly imbibe, and all but one were white.
“Most of the groups I’ve seen have been predominantly white, but I’m not sure what to attribute that to,” says Kevin Douglas, the lone African-American drinker, shrugging at the demographics. He came from a religious family in New York and struggled internally with his skepticism until shortly after college. The only time he mentions having difficulty with others accepting his atheism was when he worked in Dallas, Texas, and race, he says, had little to do with it.
But more typically, “there is pressure from our [African-American] community,” says Mandisa Thomas, the founder and president of the Atlanta-based Black Nonbelievers, Inc. This pressure stems from the place religion—Christianity in particular—holds in African-American history.
In the abolition movement churches “became a support system for blacks. It became almost the end-all be-all for the black community for a number of years,” Thomas says, adding that the Civil Rights movement was dominated—she says “hijacked”—by religious leaders.
“If you either reject or identify as a nonbeliever, you’re seen as betraying your race,” she says.
Thomas is an outlier among nonbelievers for another reason. She’s a woman.
There are a few theories about why people become atheists in large numbers. Some demographers attribute it to financial security, which would explain why European countries with a stronger social safety net are more secular than the United States, where poverty is more common and a medical emergency can bankrupt even the insured.
Atheism is also tied to education, measured by academic achievement (atheists in many places tend to have college degrees) or general knowledge of the panoply of beliefs around the world (hence theories that Internet access spurs atheism).
There’s some evidence that official state religions drive people away from faith entirely, which could help explain why the U.S. is more religious than most Western nations that technically have a state religion, even if it is rarely observed. The U.S. is also home to a number of homegrown churches—Scientology, Mormonism—that might scoop up those who are disenchanted with older faiths.
The social factors that promote atheism—financial security and education—have long been harder to attain for women and people of color in the United States.
Around the world, the Pew Research Center finds that women tend to be more likely to affiliate with a religion and more likely to pray and find religion important in their lives. That changes when women have more opportunities. “Women who are in the labor force are more like men in religiosity. Women out of the labor force tend to be more religious,” says Conrad Hackett with Pew. “Part of that might be because they’re part of a religious group that enforces the power of women being at home."
In a Washington Post op-ed about the racial divides among atheists, Black Skeptics Group founder Sikivu Hutchinson points out that “the number of black and Latino youth with access to quality science and math education is still abysmally low.” That means they have fewer economic opportunities and less exposure to a worldview that does not require the presence of God.
What’s sometimes called the New Atheism picked up in the mid-2000s. These were years of war, when Islam was painted as a threat and Christianity infused U.S. policy, abroad and domestically, most visibly in faith-based ballot initiatives against same-sex marriage.
In the U.S., many state legislators are still using a narrow interpretation of Christian morals to deny services to gay people and appropriate restrooms to people who are transgender.
But the national backlash to religious legislation has become faster and fiercer than ever before. Europeans seem set on addressing Islamophobia and the forces that could create tension with the “rapidly growing rest.”
And compared to past campaign seasons, religion is taking a backseat in this year’s U.S. presidential election. Donald Trump is not outwardly religious (and his attraction of evangelical voters has raised questions about the longevity and the motives of the religious right). Hillary Clinton has said “advertising about faith doesn’t come naturally to me.” And Bernie Sanders is “not actively involved” in a religion. Their reticence about religion reflects the second largest religious group in the country they hope to run. Aside from Ted Cruz, the leading candidates just aren’t up for talking about religion. The number of Americans who seek divine intervention in the voting booth seems to be shrinking.
For all the work secular groups do to promote acceptance of nonbelievers, perhaps nothing will be as effective as apathy plus time. As the secular millennials grow up and have children of their own, the only Sunday morning tradition they may pass down is one everyone in the world can agree on: brunch.
Follow Gabe Bullard on Twitter.
According to the 2021 Australian Bureau of Statistics, 38.9% of Australians have "no religion", a category that includes agnostics. Between 64% and 65% of Japanese and up to 81% of Vietnamese are atheists, agnostics, or do not believe in a god.
WikiProject. v. t. e. Atheism, in the broadest sense, is an absence of belief in the existence of deities. Less broadly, atheism is a rejection of the belief that any deities exist. In an even narrower sense, atheism is specifically the position that there are no deities.
24 de ene. de 2024 · What do “nones” believe? Are they opposed to religion? What are their views about science? Is their growth good or bad for society, and why? Our survey data shows: Most “nones” believe in God or another higher power. But very few go to religious services regularly. Most say religion does some harm, but many also think it does ...
1 de ago. de 2022 · Religious people are ‘believers’. Muslims believe that God revealed the Quran to Muhammad; Christians believe Jesus rose from the dead; Buddhists believe in cyclical rebirth and the non-existence of the self. But there is more to a religion than a cold set of doctrines.
