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  1. Abu Hasan al-Ash'ari (Arabic: أَبُو ٱلْحَسَن ٱلْأَشْعَرِيّ, romanized: Abū al-Ḥasan al-Ashʿarī; 874–936 CE) was a Sunni Muslim scholar, jurist of the Shafi'i school, exegete, reformer, and scholastic theologian known for being the eponymous founder of the Ash'ari school of Islamic theology.

    • Imām al-Mutakallimūn, Imām Ahl as-Sunnah wa l-Jamāʿah
  2. Abu al-Hasan al-Ash'ari (Basora, 874 - Bagdad, 936) fue un teólogo musulmán iraquí. Presumiblemente perteneció a la familia de Abu-Musa al-Asha'ari, uno de los Sahaba. Se integró a la escuela teológica Mu'tazili y recopiló varias opiniones intelectuales en su obra Maqālāt al-Islāmīyīn (Razonamientos Teológicos de los Musulmanes).

  3. Abū al-Ḥasan al-Ashʿarī (born 873/874, Basra, Iraq—died c. 935, /936, Baghdad) was a Muslim Arab theologian noted for having integrated the rationalist methodology of the speculative theologians into the framework of orthodox Islām.

  4. ABU 'l-HASAN al-ASH'ARI. al-ASH'ARI, ABU 'l-HASAN, 'Ali b. Isma'il, theologian, and founder of the school of. orthodox theology which bears his name. He is said to have been born in t60/873-4 at Basra, and was ninth in descent from the Companion Abu Musa al-Ash'ari. Little is known of his life.

  5. Biography. Abu l-Hasan 'Ali b. Isma'il b. Ishaq al-Ash'ari was a descendant of Abu Musa al-Ash'ari and the founder of the Ash'arite school of thought in Islam. He was born in Basra in 260 /873-4. He attended the lectures of Abu 'Ali al-Juba'i when he was young and thus, he was an advocate of Mu'tazili thoughts.

  6. Abu al-Hasan al-Ash'ari ( Basora, 874 - Bagdad, 936) fue un teólogo musulmán iraquí. Presumiblemente perteneció a la familia de Abu-Musa al-Asha'ari, uno de los Sahaba. Se integró a la escuela teológica Mu'tazili y recopiló varias opiniones intelectuales en su obra Maqālāt al-Islāmīyīn ( Razonamientos Teológicos de los Musulmanes ).

  7. Summary. Abu Hasan al-Ash'ari was leader in I'tizaal, and spent forty years upon this. After this he took an intermediate path between I'tizaal and the way of the Salaf but eventually tending in most affairs, to the usool of the madhhab of the Salaf. And he has written works which testify to this.