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Andrew Linzey (nacido el 2 de febrero de 1952, Reino Unido) es un teólogo, sacerdote anglicano y escritor. Es una importante figura en la reflexión teológica sobre el valor y el cuidado de los animales, así como dentro del movimiento de cristianos vegetarianos.
Andrew Linzey (born 2 February 1952) is an English Anglican priest, theologian, and prominent figure in Christian vegetarianism. He is a member of the Faculty of Theology at the University of Oxford, and held the world's first academic post in Ethics, Theology and Animal Welfare, the Bede Jarret Senior Research Fellowship at ...
- Clair Linzey
- Christianity (Anglican)
The Revd Professor Andrew Linzey, PhD, DD, HonDD, has been a member of the Faculty of Theology in the University of Oxford for 28 years. He previously held the world’s first academic post in Theology and Animal Welfare — at Mansfield College, Oxford, and at Blackfriars Hall, Oxford.
20 de abr. de 2023 · Andrew Linzey has both forged and shaped the field of animal theology. 1 Although his earliest work, Animal Rights, is not as deeply theological as his later works, it marks an important moment in the development of animal theology. 2 It was the first step toward a systematic exploration concerning the extent to which Christianity ...
Andrew Linzey (nacido el 2 de febrero de 1952, Reino Unido) es un teólogo, sacerdote anglicano y escritor. Es una importante figura en la reflexión teológica sobre el valor y el cuidado de los animales, así como dentro del movimiento de cristianos vegetarianos.
7 de feb. de 2023 · Latest news. Press Release: Ground-Breaking New Book Explores Ethics and Law in Relation to Animals. 7th February 2023. “Animal Ethics and Animal Law” is a new book edited by Professor Andrew Linzey and Dr Clair Linzey from the Oxford Centre for Animal Ethics.
1 de dic. de 2013 · Andrew Linzey. Published: 1 December 2013. Cite. Permissions. Share. Abstract. How we treat animals arouses strong emotions. Many people are repulsed by photographs of cruelty to animals and respond passionately to how we make animals suffer for food, commerce, and sport. But is this, as some argue, a purely emotional issue?
