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El evento fue tan conmovedor espiritualmente que Bhakti Prajñāna Keśava Mahārāja decidió para el futuro nombrar a todos sus sannyāsī discípulos ‘Bhaktivedānta’ – un título sinónimo de ‘Bhaktisiddhānta’. Este estándar todavía se lleva a cabo entre los discípulos de Keśava Mahārāja más de medio siglo después.
In ‘Bhaktivedānta,’ written in 2002, Śrīla Narasiṅgha Mahārāja explains the history of Śrīla Prabhupāda’s name which was changed several times after the disappearance of his guru – each one is important and with a deep-rooted meaning that is rarely understood or appreciated.
- Presentation 1: Buddhist Vegetarianism and Objection to Vedic Animal Sacrifice
- Presentation 2: Buddhism as “Voidism”
- Presentation 3: Buddhism’s Philosophical Likeness to Advaita Vedānta
- Presentation 4: Buddhism Depicts The World as “Illusory” Or “False”
- Presentation 5: Buddhism’s View of Nirvana and Liberation
Above, I have mentioned some of the background to the polemics between Gauḍīya-s and (at least some) Buddhists regarding eating meat. Bhaktivedānta Swami’s theology continues this pattern. He notes that Lord Buddha, as an incarnation of Kṛṣṇa, came to stop people who “were atheistic and preferred animal flesh to anything else” and who justified mea...
Depending on what word or concept one translates as “voidism,” Bhaktivedānta Swami’s presentation of Buddhism as such is likely not a misrepresentation. “Voidism” may be a valid translation of the foundational Mahāyāna Buddhist tenet of śūnyatā, although this term is more commonly translated as “emptiness.” If one were to take śunyatā as the "void,...
This relationship that Bilimoria posits between Buddhist momentariness and the broader Indian concept of asat (“non-existence”) brings us to one reason why Advaita Vedānta is often considered “crypto-Buddhism.” According to Bilimoria, Śaṅkara had to “empty sat [“existence”] of all its contents, other than its necessity (astīti śāśvataḥ), such that ...
Conze’s conclusion is similar to Bhaktivedānta Swami’s idea that “[t]he philosophy of monism is an adjustment of the Buddhist philosophy of voidism” (purport of CC Madhya 12.194). Conze concludes that “on closer study these disagreements [between Advaita and Mādhyamika Buddhism] turn out to be fairly superficial,”Footnote 44 especially considering ...
Bhaktivedānta Swami’s comparison between Advaita and Buddhism also holds with respect to liberation. Harvey affirms this when he writes that Buddhist “nibbānic discernment [Skt. nirvāṇa] partially resembles the absolute of Hindu Advaita Vedānta” although it differs since “everything, even nibbāna [Skt. nirvāṇa] itself, is known as being empty of an...
Our Guru Mahārāja retained the initials ‘A.C.’ for Abhaya Caraṇāravinda from his first initiation, but officially his sannyāsa title and name was Bhaktivedānta Swami. In the Gauḍīya tradition, a sannyāsī is called Swami and this is added as a prefix to the sannyāsa title like ‘Bhaktivedānta’ and the name of the particular ...
His particular fields of expertise include the study of philosophy, Vedic psychology, relationship development, Vedic rites, and, importantly, the application of Vedic culture in modern day-to-day life. H.H. Bhaktividyā Pūrṇa Svāmī has spent most of his life as an austere monk in Śrīdhāma Māyapura, West Bengal, India and regularly ...
Abhay Charanaravinda Bhaktivedānta Swami Prabhupāda ( Calcuta; 1 de septiembre de 1896 - Vrindavan; 14 de noviembre de 1977), fue un líder religioso hinduista . Citas [ editar] «La ciencia sin la religión es coja, la religión sin la ciencia es ciega». [ sin fuentes]
29 de feb. de 2024 · We present this important Vyāsa Pūjā offering by Śrīla A.C. Bhaktivedānta Swami Prabhupāda on the 150th appearance anniversary of Śrīla Bhaktisiddhanta Sarasvatī Ṭhākura Prabhupāda. Vaiśiṣṭyāṣṭaka (‘Eight Stanzas of Significance’) was Śrīla Prabhupāda’s Vyāsa Pūjā offering written at the Vaṁśī ...
