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  1. 19 de jul. de 2004 · After torture, she implicated John Fian, Euphemia Maclean, Barbara Napier and Agnes Sampson, who were accused in putting a spell on King James VI at a grand Sabbath in 1590 at North Berwick to try and sink his ship on his return from Denmark where he met his bride.

    • S. Lurie
    • 2004
  2. Euphemia Maclean, Agnes Sampson and pain relief during labour in 16th century Edinburgh. Anaesthesia. 2004 Aug;59 (8):834-5. doi: 10.1111/j.1365-2044.2004.03891.x.

    • S. Lurie
    • 2004
  3. She lived in Lochaber, Hull, Quebec, Canada in 1901 and Argenteuil, Quebec, Canada in 1911. She died on 31 March 1959, in Avoca, Grenville, Argenteuil, Quebec, Canada, at the age of 82, and was buried in Avoca, Grenville, Argenteuil, Quebec, Canada. More.

    • Female
    • Jonathan "Jonty" Kelly, Joseph James Young
    • Personal Life
    • Witchcraft Accusations
    • Trial and Execution
    • Aftermath
    • Modern Interpretations

    Born out of wedlock sometime before 9 November 1558, Euphame MacCalzean’s[a]The spelling of her name in contemporary sources has many variations: Effie Mccalÿan, Ewfame Mcalÿane, Ewphame Mccalÿeane, Euphame Maccaillion or Effe Machalloun. In Scotland and England during the sixteenth century spelling was haphazard leading to many words, places and n...

    In November 1590, David Seton questioned his young maidservant, Geillis DuncanYoung Scottish maidservant suspected of witchcraft by her employer in November 1590. After being tortured, the initial testimony she gave led to the start of the North Berwick witch trials. , as he suspected she was involved in witchcraft. After being tortured Geillis con...

    Euphame’s trial started on 9 June 1591. In contrast to the earlier hearings against others tried in this series of cases, such as John FianSchool teacher convicted of witchcraft in 1590, a central figure in the North Berwick witch trials and Agnes Sampson that were each heard in one day, Euphame’s was argued for several days through to 11 June with...

    On 4 July, less than a fortnight after Euphame’s execution, Donald Robson and Janet Stratton recanted their assertions that she had attended the witch meetings or had anything to do with the waxed effigy. Robson further clarified that he had not seen, nor had any knowledge of Euphame, until he encountered her when making his previous statement. Sim...

    The narrative constructed in Euphame’s indictment characterises her as a spiteful, disrespectful wife; in the mid-twentieth century, the medical historian Meredith H. Armstrong Davison described Euphame as a “thoroughly vicious woman”, and others used similar descriptors, such as “strong-minded shrew”. The belief that witches could cause harm was c...

  4. 1 de sept. de 2004 · Request PDF | On Sep 1, 2004, S Lurie published Euphemia Maclean, Agnes Sampson and pain relief during labor in 16 th century Edinburgh | Find, read and cite all the research you need on...

  5. 19 de jul. de 2004 · Euphemia Maclean, Agnes Sampson and pain relief during labour in 16th century Edinburgh. S. Lurie, S. Lurie. Edith Wolfson Medical Center, Holon, Israel

  6. 6 de ago. de 2009 · On June 15, 1591, in the spectacular closing of the infamous North Berwick witch trials, Euphemia Maclean (also known as Eufame MacAlyane or Ewfame Mackallean) was burned alive on Castle Hill...