Resultado de búsqueda
Books. Evil: A challenge to philosophy and theology. Paul Ricoeur. Bloomsbury Academic, Jun 21, 2007 - Religion - 80 pages. Where does evil come from? How is it that we do evil? This...
21 de jun. de 2007 · In broad strokes, Ricoeur wants to claim that the experience of evil, either one's own or another's suffering, can never be demythologized, regardless of how strenuously we try to do so. Discourse about evil historically and psychologically has tended toward reductionism, moving from a mythic account, which simply accepts it as a ...
- (8)
- 2007
- Paul Ricoeur
- Paul Ricoeur
Where does evil come from? How is it that we do evil? This book falls into three parts. The fi rst part deals with the magnitude and complexity of the problem of evil from a phenomenological perspective. The second part investigates the levels of speculation on the origin and nature of evil.
- (6)
- Pasta blanda
1 de ene. de 1993 · Evil: A challenge to philosophy and theology. Paul Ricœur. 3.51. 148 ratings24 reviews. Where does evil come from? How is it that we do evil? This book falls into three parts. The fi rst part deals with the magnitude and complexity of the problem of evil from a phenomenological perspective.
- (145)
- Paperback
- Paul Ricœur
EVIL, A CHALLENGE TO PHILOSOPHY AND THEOLOGY PAUL RICOEUR* That both philosophy and theology encounter evil as a challenge unlike any other, the greatest thinkers in both these disciplines are willing to admit. What is important is the way in which this challenge, or this failure, is received: do we find an invitation to think less about
The first part deals with the magnitude and complexity of the problem of evil from a phenomenological perspective. The second part investigates the levels of speculation on the origin and nature of evil. The third discusses thinking, acting and feeling in connection with evil.
Evil: a challenge to philosophy and theology. Paul Ricœur. New York: Continuum ( 2007 ) Copy BIBTEX. Abstract. Where does evil come from? How is it that we do evil? This book falls into three parts. The fi rst part deals with the magnitude and complexity of the problem of evil from a phenomenological perspective.
