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2 de may. de 2024 · Godstow was composed of the site and demesne lands of Godstow abbey, a Benedictine nunnery founded c. 1133 on land given by John of St. John, the lord of Wolvercote manor. (fn. 36) The site of the abbey, between streams of the Thames, was thus presumably part of Wolvercote, although, unlike the rest of Wolvercote and Godstow, it was ...
30 de abr. de 2024 · Site and remains of Godstow abbey. Godstow abbey was built on an island between streams of the Thames given to the foundress c. 1133 by John of St. John. The site was enlarged in 1139 by John's grant of a further piece of land in front of the church (or abbey) gate, probably the site across Godstow bridge on which the abbey's grange ...
1 de may. de 2024 · In the Trinity term of 1222 the abbess brought a suit against Alan claiming that he was oppressing both herself and her men of Wycombe in contravention of the charters which the house had been granted by the king’s ancestors: he was taking a 4d. toll on all the houses of the abbess’s men in Wycombe, occupied and unoccupied alike, whether they faced onto the main street or not; he was also ...
28 de abr. de 2024 · November 09, 1334 (54-63) Attleborough, Norfolk, England. Immediate Family: Daughter of Richard de Braose, Lord of Stinton Manor and Alice le Rus, Heiress of Stinton & Ludborough. Wife of Sir Constantine de Mortimer, Sr., of Attleborough, Knight. Mother of Sir Robert Mortimer, of Attleborough; Sir Constantine de Mortimer, Knight; William de ...
18 de abr. de 2024 · Rosamund de Clifford was probably born around 1140. She was the daughter of Walter de Clifford, a lord on the Welsh Marches, and his wife Margaret de Tosny. We know nothing of her childhood, she may have been educated at Godstow Abbey, but it is not certain; nor is when she actually met the king. The rest of her life is made of rumour and gossip.
Hace 4 días · How can we not think of the personality of Hildegard von Bingen (1098-1179), “a great mystic and 12th century Rhine abbess” as the medievalist Jacques Le Goff pointed out in an interview ...
Hace 5 días · Lux-Sterritt argues that, despite this negative perception of emotions – which was predominant in 17th-century Catholicism – the nuns’ struggle with their inner lives contributed to their sense of community and that emotions served a social function: weeping communally at the death of an abbess, for example, could assist in the creation of the convent’s collective memory as much as ...
