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  1. 18 de abr. de 2024 · We highlight the role Georges Canguilhem (1904–95) played in developing this position, in particular by depicting tools and machines as ‘organs of life’. Drawing on Canguilhems early writings as well as unpublished manuscripts, we show that this ‘organological’ understanding of technology was rooted in the increasingly ...

  2. 3 de may. de 2024 · Foucault comprenderá de Georges Canguilhem (2009) que la relación normal-anormal, lejos de ser de contradicción y de exterioridad, se constituye como una relación de inversión y de polaridad.13 La norma (en tanto cuestión política) para Foucault "es portadora de una pretensión de poder" (Foucault, 2008d: 57).

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  4. 20 de abr. de 2024 · We highlight the role Georges Canguilhem (1904–95) played in developing this position, in particular by depicting tools and machines as ‘organs of life’. Drawing on Canguilhems early writings as well as unpublished manuscripts, we show that this ‘organological’ understanding of technology was rooted in the increasingly ...

  5. 27 de abr. de 2024 · Canguilhem; Foucault books; Mapping Indo-European thought in twentieth-century France. Georges Dumézil’s work on the warrior function – preliminary textual comparison; Georges Dumézil, Jupiter, Mars, Quirinus – the sources of the texts in the 1955 Italian collection; Georges Dumézil’s Mythe et épopée series and its partial English ...

  6. 28 de abr. de 2024 · Canguilhem; Foucault books; Mapping Indo-European thought in twentieth-century France. Georges Dumézil’s work on the warrior function – preliminary textual comparison; Georges Dumézil, Jupiter, Mars, Quirinus – the sources of the texts in the 1955 Italian collection; Georges Dumézil’s Mythe et épopée series and its partial English ...

  7. 25 de abr. de 2024 · Borrowing from the work of the French philosophers of science Gaston Bachelard (1884–1962) and Georges Canguilhem (1904–95), Althusser characterized the profound difference between Marx’s early philosophical views and his later scientific ones as an “epistemological break.”