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  1. Associated Sites. Şifaiye Medresesi. Sivas, Türkiye. Variant Names. عز الدين كيكاوس بن كيخسرو. Original. Izz al-Din Kaykavus ibn Kaykhusraw. Transliterated. Show all 11. Archnet is an accessible resource for architecture, urbanism, environmental and landscape design, visual culture, and conservation related to the Muslim world.

  2. Sivas, Türkiye. Seljuk Sultan Izz al-Din Kaykavus (Izzeddin Keykavus) founded this hospital in Sivas in 1217-1218/614 AH. At forty-eight by sixty-eight meters, it is the largest extant Seljuk hospital. Kaykavus also included a tomb chamber for himself, where he was buried after his death in 1220/618 AH. According to the original Arabic deed ...

  3. inscriptions cover the period from the reign of ‘Izz al-Din Kılıç Arslan II (1156-1192) to the reign of ‘Izz al-Din Kaykavus II (1246-1261). An assessment of the surviving monumental inscriptions of the wives of ‘Ala’ al-Din Kayqubad is included. The analyzed epigraphic material

  4. 1 de feb. de 2017 · An assessment of the surviving monumental inscriptions of the wives of ‘Alaal-Din al-Din Kayqubad is included. The analyzed epigraphic material is linked to the development of the dynasty through its apogee until its defeat against the Mongols in the battle of Köse Dağ (1243).

    • Salma Moustafa Azzam
    • 2017
  5. 28 de abr. de 2022 · Kayqubad originally had his subjects swear allegiance to his son Izz al-Din, but the emirs generally preferred to rally behind the more powerful Kaykhusraw. With no clear successor, conflict broke out between the various factions upon Kayqubad's death.

    • "Kayqubad the Great"
    • 1237 (48-49)
    • 1188
    • 1220-1237
  6. Dar al-shifa of Sivas founded by Izz al-din Kaykavus in 1217 is an important example for architecture, history of art and history of medicine because of its unique deed of trust, so important knowledge was achieved by many researches.

  7. Best known as a jurist of the Shâfiî school and a scholar of Logic, Sirâj al-Dîn al-Urmawî lived much of his life in Ayyubid-era Cairo before moving to Konya (in 655/1257), where he served as the “Chief Kâdî” for the rest of his life. He was also an important figure within the “mutaakhkhirîn”-era Islamic thought, whose ...