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  1. en.wikipedia.org › wiki › MadhvacharyaMadhvacharya - Wikipedia

    Madhvacharya (IAST: Madhvācārya; Sanskrit pronunciation: [mɐdʱʋaːˈtɕaːɽjɐ]; CE 1199-1278 or CE 1238–1317), sometimes anglicised as Madhva Acharya, and also known as Purna Prajna (IAST: Pūrṇa-Prajña) and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the Dvaita (dualism) school of Vedanta.

  2. Madhva differed significantly from traditional Hindu beliefs, owing to his concept of eternal damnation. For example, he divides souls into three classes: one class of souls which qualify for liberation ( Mukti-yogyas ), another subject to eternal rebirth or eternal transmigration ( Nitya-samsarins ), and a third class that is eventually condemned to eternal hell or Andhatamas ( Tamo-yogyas ).

  3. de.wikipedia.org › wiki › AvataraAvatara – Wikipedia

    Sowohl Madhva als auch Ramanuja sehen in Krishna einen Avatara Vishnus, während Chaitanya, Nimbarka und Vallabhacharya Krishna als höchste Gottheit selbst ansehen, der unmittelbar aus dem höchsten Reich Goloka Avatara wurde, aber gleichzeitig auch der Avatari sein soll, von dem alle anderen Avataras direkt oder indirekt ausgehen.

  4. Brahma Madhva Gaudiya Vaisnava Sampradaya The authorization of the disciplic succession of the Brahnma Madhva Gaudiya Vaisnava Sampradaya through the line of Sri Krishna Caitanya Mahaprabhu as verified in the Vedic scripture the Garga Samhita Canto 10, chapter 61, verses 23, 24, 25, 26.

  5. Mahabharata-Tatparya-Nirnaya by Acharya Madhva - A critical edition of the oldest datable commentary on the Mahabharata. Table of Contents of Mahabharata-Tatparya-Nirnaya ; English summary of Mahabharata Tatparya Nirnaya of Madhvacharya by Prof. K.T. Pandurangi. Part 1; Part 2 Part 3 Part 4

  6. Madhva où la dualité entre l'âme et l'Absolu est mise en avant : Dvaita Vedānta. Bhaskara où le brahman et la création sont à la fois séparés et liés [1] : Bhedābheda Vedānta; Nimbarka, école de la « dualité dans la non-dualité » [1] : Dvaitadvaita (qui se rattache au Bhedābheda Vedānta [6]).

  7. Stany i kasty w Indiach – zamknięta, endogamiczna grupa społeczna w Indiach, do której przynależność jest dziedziczna.Na Zachodzie do tej pory pokutuje szereg nieporozumień dotyczących indyjskiego systemu kastowego, przede wszystkim ze względu na mylenie dwóch pojęć typowych dla hinduizmu: