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The Holy Roman Empire, also known as the Holy Roman Empire of the German Nation after 1512, was a polity in Central and Western Europe, usually headed by the Holy Roman Emperor. It developed in the Early Middle Ages and lasted for almost 1,000 years until its dissolution in 1806 during the Napoleonic Wars .
- Holy Roman Emperor - Wikipedia
The Holy Roman Emperor title provided the highest prestige...
- Sacro Imperio Romano Germánico - Wikipedia, la enciclopedia libre
El Sacro Imperio Romano Germánico 2 (en alemán: Heiliges...
- Dissolution of the Holy Roman Empire - Wikipedia
The dissolution of the Holy Roman Empire occurred de facto...
- Holy Roman Empire - Simple English Wikipedia, the free ...
The Holy Roman Empire (Latin: Sacrum Imperium Romanum;...
- Holy Roman Emperor - Wikipedia
- Overview
- Nature of the empire
Though the term “Holy Roman Empire” was not used until much later, the empire traces its beginnings to Charlemagne, who took control of the Frankish dominion in 768. The papacy’s close ties to the Franks and its growing estrangement from the Eastern Roman Empire led to Pope Leo III’s crowning of Charlemagne as “emperor of the Romans” in 800.
Where was the Holy Roman Empire located?
The Holy Roman Empire was located in western and central Europe and included parts of what is now France, Germany, and Italy. Its boundaries changed over time.
What was the Holy Roman Empire known for?
The Holy Roman Empire ruled over much of western and central Europe from the 9th century to the 19th century. It envisioned itself as a dominion for Christendom continuing in the tradition of the ancient Roman Empire and was characterized by strong papal authority.
Why did the Holy Roman Empire fall?
The precise term Sacrum Romanum Imperium dates only from 1254, though the term Holy Empire reaches back to 1157, and the term Roman Empire was used from 1034 to denote the lands under Conrad II’s rule. The term “Roman emperor” is older, dating from Otto II (died 983). This title, however, was not used by Otto II’s predecessors, from Charlemagne (or Charles I) to Otto I, who simply employed the phrase imperator augustus (“august emperor”) without any territorial adjunct. The first title that Charlemagne is known to have used, immediately after his coronation in 800, is “Charles, most serene Augustus, crowned by God, great and pacific emperor, governing the Roman empire.” This clumsy formula, however, was soon discarded.
These questions about terms reveal some of the problems involved in the nature and early history of the empire. It can be regarded as a political institution, or approached from the point of view of political theory, or treated in the context of the history of Christendom as the secular counterpart of a world religion. The history of the empire is also not to be confused or identified with the history of its constituent kingdoms, Germany and Italy, though clearly they are interrelated. The constituent territories retained their identity; the emperors, in addition to the imperial crown, also wore the crowns of their kingdoms. Finally, whereas none of the earlier emperors from Otto I had assumed the imperial title until actually crowned by the pope in Rome, after Charles V none was emperor in this sense, though all laid claim to the imperial dignity as if they had been duly crowned as well as elected. Despite these anomalies and others, the empire, at least in the Middle Ages, was by common assent, along with the papacy, the most important institution of western Europe.
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Theologians, lawyers, popes, ecclesiastics, rulers, rebels like Arnold of Brescia and Cola di Rienzo, literary figures like Dante and Petrarch, and the practical men, members of the high nobility, on whom the emperors relied for support, all saw the empire in a different light and had their own ideas of its origin, function, and justification. Among these heterogeneous and often incompatible views, three may be said to predominate: (1) the papal theory, according to which the empire was the secular arm of the church, set up by the papacy for its own purposes and therefore answerable to the pope and, in the last resort, to be disposed of by him; (2) the imperial, or Frankish, theory, which placed greater emphasis on conquest and hegemony as the source of the emperor’s power and authority and according to which he was responsible directly to God; and (3) the popular, or Roman, theory (the “people” at this stage being synonymous with the nobility and in this instance with the Roman nobility), according to which the empire, following the tradition of Roman law, was a delegation of powers by the Roman people. Of the three theories the last was the least important; it was evidently directed against the pope, whose constitutive role it implicitly denied, but it was also a specifically Italian reaction against the predominance in practice of Frankish and German elements.
It is also important to distinguish between the universalist and localist conceptions of the empire, which have been the source of considerable controversy among historians. According to the former, the empire was a universal monarchy, a “commonwealth of the whole world, whose sublime unity transcended every minor distinction”; and the emperor “was entitled to the obedience of Christendom.” According to the latter, the emperor had no ambition for universal dominion; his policy was limited in the same way as that of every other ruler, and when he made more far-reaching claims his object was normally to ward off the attacks either of the pope or of the Byzantine emperor. According to this view, also, the origin of the empire is to be explained by specific local circumstances rather than by far-flung theories.
9 de jun. de 2021 · The Holy Roman Empire officially lasted from 962 to 1806. It was one of Europe ’s largest medieval and early modern states, but its power base was unstable and continually shifting. The Holy Roman Empire was not a unitary state, but a confederation of small and medium-sized political entities.
