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NIV, The Story, Hardcover, Comfort Print: The Bible as One Continuing Story of God and His People. BOOK I Psalms 1–41 - Blessed is the one who does not walk in step with the wicked or stand in the way that sinners take or sit in the company of.
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Psalms 1–41 . The Two Paths (Matthew 5:3–12; Luke 6:20–23) 1 Blessed is the man . who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. 2 But his delight is in the Law of the LORD, and on His law he meditates day and night. 3 He is like a tree planted by streams of water,
Reina-Valera 1960. LIBRO I. El justo y los pecadores. 1 Bienaventurado el varón que no anduvo en consejo de malos, Ni estuvo en camino de pecadores, Ni en silla de escarnecedores se ha sentado; 2 Sino que en la ley de Jehová está su delicia, Y en su ley medita de día y de noche. 3 Será como árbol plantado junto a corrientes de aguas,
Book of Psalms (/ s ɑː (l) m z / SAH(L)MZ, US also / s ɔː (l) m z / SAW(L)MZ; Hebrew: תְּהִלִּים, Tehillīm, lit. "praises"; Greek: Ψαλμός, Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, Zabūr), also known as the Psalms, or the Psalter, is the first book of the third section of the Hebrew Bible called ...
- Contents
- Title
- Purpose
- Composition
- Origin
- Classification
- Introduction
- Functions
- Style
- Morphology
- Use
- Writing
- Structure
- Versions
- Criticism
- Assessment
- Quotes
- Significance
- Examples
This summary of the book of Psalms provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Psalms. The contents of the superscriptions vary but fall into a few broad categories: (1) author, (2) name of collection, (3) type of psalm, (4) musical notatio...
The titles \\"Psalms\\" and \\"Psalter\\" come from the Septuagint (the pre-Christian Greek translation of the OT), where they originally referred to stringed instruments (such as harp, lyre and lute), then to songs sung with their accompaniment. The traditional Hebrew title is tehillim (meaning \\"praises\\"; see note on Ps 145 title), even though many ...
The Psalter is a collection of collections and represents the final stage in a process that spanned centuries. It was put into its final form by postexilic temple personnel, who completed it probably in the third century b.c. As such, it has often been called the prayer book of the \\"second\\" (Zerubbabel's and Herod's) temple and was used in the sy...
As for the superscriptions regarding occasion of composition, many of these brief notations of events read as if they had been taken from 1,2 Samuel. Moreover, they are sometimes not easily correlated with the content of the psalms they head. The suspicion therefore arises that they are later attempts to fit the psalms into the real-life events of ...
The word Selah is found in 39 psalms, all but two of which (Ps 140; 143, both \\"Davidic\\") are in Books I-III. It is also found in Hab 3, a psalm-like poem. Suggestions as to its meaning abound, but honesty must confess ignorance. Most likely, it is a liturgical notation. The common suggestions that it calls for a brief musical interlude or for a b...
Analysis of content has given rise to a different classification that has proven useful for study of the Psalms. The main types that can be identified are: (1) prayers of the individual (e.g., Ps 3-7); (2) praise from the individual for God's saving help (e.g., Ps 30; 34); (3) prayers of the community (e.g., Ps 12; 44; 79); (4) praise from the comm...
This classification also involves some overlapping. For example, \\"prayers of the individual\\" may include prayers of the king (in his special capacity as king) or even prayers of the community speaking in the collective first person singular. Nevertheless, it is helpful to study a psalm in conjunction with others of the same type. Attempts to fix ...
Of all these psalm types, the prayers (both of the individual and of the community) are the most complex. Several speech functions are combined to form these appeals to God: (1) address to God: \\"O Lord,\\" \\"my God,\\" \\"my deliverer\\"; (2) initial appeal: \\"Arise,\\" \\"Answer me,\\" \\"Help,\\" \\"Save me\\"; (3) description of distress: \\"Many are risin...
The Psalter is from first to last poetry, even though it contains many prayers and not all OT prayers were poetic (see 1Ki 8:23-53; Ezr 9:6-15; Ne 9:5-37; Da 9:4-19) -- nor, for that matter, was all praise poetic (see 1Ki 8:15-21). The Psalms are impassioned, vivid and concrete; they are rich in images, in simile and metaphor. Assonance, alliterati...
Hebrew poetry lacks rhyme and regular meter. Its most distinctive and pervasive feature is parallelism. Most poetic lines are composed of two (sometimes three) balanced segments (the balance is often loose, with the second segment commonly somewhat shorter than the first). The second segment either echoes (synonymous parallelism), contrasts (antith...
Determining where the Hebrew poetic lines or line segments begin or end (scanning) is sometimes an uncertain matter. Even the Septuagint (the pre-Christian Greek translation of the OT) at times scans the lines differently from the way the Hebrew texts now available to us do. It is therefore not surprising that modern translations occasionally diffe...
A related problem is the extremely concise, often elliptical writing style of the Hebrew poets. The syntactical connection of words must at times be inferred simply from context. Where more than one possibility presents itself, translators are confronted with ambiguity. They are not always sure with which line segment a border word or phrase is to ...
The stanza structure of Hebrew poetry is also a matter of dispute. Occasionally, recurring refrains mark off stanzas, as in Ps 42-43; 57. In Ps 110 two balanced stanzas are divided by their introductory oracles (see also introduction to Ps 132), while Ps 119 devotes eight lines to each letter of the Hebrew alphabet. For the most part, however, no s...
Other forms were also used. Ps 44 is a prayer fashioned after the design of a ziggurat (a Babylonian stepped pyramid; see note on Ge 11:4). A sense of symmetry is pervasive. There are psalms that devote the same number of lines to each stanza (as Ps 12; 41), or do so with variation only in the introductory or concluding stanza (as Ps 38; 83; 94). O...
Furthermore, any summation faces a still greater problem. The Psalter is a large collection of independent pieces of many kinds, serving different purposes and composed over the course of many centuries. Not only must a brief summary of its \\"theology\\" be selective and incomplete; it will also of necessity be somewhat artificial. It will suggest t...
Still, the final editors of the Psalter were obviously not eclectic in their selection. They knew that many voices from many times spoke here, but none that in their judgment was incompatible with the Law and the Prophets. No doubt they also assumed that each psalm was to be understood in the light of the collection as a whole. That assumption we m...
Unquestionably the supreme kingship of Yahweh (in which he displays his transcendent greatness and goodness) is the most basic metaphor and most pervasive theological concept in the Psalter -- as in the OT generally. It provides the fundamental perspective in which people are to view themselves, the whole creation, events in \\"nature\\" and history,...
God's election of Israel and subsequently of David and Zion, together with the giving of his word, represent the renewed inbreaking of God's righteous kingdom into this world of rebellion and evil. It initiates the great divide between the righteous nation and the wicked nations, and on a deeper level between the righteous and the wicked, a more si...
When in the Psalms righteous sufferers -- who are \\"righteous\\" because they are innocent, not having provoked or wronged their adversaries, and because they are among the \\"humble\\" who trust in the Lord -- cry out to God in their distress (as in Ps 22; 69), they give voice to the sufferings of God's servants in a hostile and evil world.
Learn More About New International Version. Popular Bible Verses from. Listen to Psalms 1. BOOK I Psalms 1–41Psalm 1 Blessed is the onewho does not walk in step with the wickedor stand in the way that sinners takeor sit in the company of mockers, but whose delight is in the law of.
Salmos 1. 1 BIENAVENTURADO el varón que no anduvo en consejo de malos, Ni estuvo en camino de pecadores, Ni en silla de escarnecedores se ha sentado ; 2 Antes en la ley de Jehová está su delicia, Y en su ley medita de día y de noche . 3 Y será como el árbol plantado junto á arroyos de aguas, Que da su fruto en su tiempo, Y su hoja no cae ...
