Resultado de búsqueda
4 de nov. de 2013 · At the foundation of this new conception lies the theory of reification that Lukács introduces in the essay “Reification and the Consciousness of the Proletariat.” This essay is credited not only with being one of the foundational texts of “Western Marxism” (Anderson 1976), but also with spelling out the paradigmatic “central problem” (Brunkhorst 1998) of critical theory.
ISBN. 0-262-62020-0. History and Class Consciousness: Studies in Marxist Dialectics ( German: Geschichte und Klassenbewußtsein – Studien über marxistische Dialektik) is a 1923 book by the Hungarian philosopher György Lukács, in which the author re-emphasizes the philosopher Georg Wilhelm Friedrich Hegel 's influence on the philosopher ...
تشيؤ. التَشيُّؤ ترجمة للكلمة ( بالإنجليزية: reification ) ( بالألمانية: Verdinglichung) ويعني تَحوُّل العلاقات بين البشر إلى ما يشبه العلاقات بين الأشياء (علاقات آلية غير شخصية) ومعاملة الناس باعتبارها ...
30 de ago. de 2021 · two protagonists, the film showcases both extreme instances of reification as well. as several ways for its subversion. F or the benefit of the general reader, chapter. four teases further the ...
27 de may. de 2020 · Reification is “a cognitive occurrence in which something that doesn’t possess thing-like characteristics in itself (e.g., something human) comes to be regraded as a thing” ( Honneth 2008 :21). Second only to the Marxist tradition in theorizing reification is social phenomenology.
16 de oct. de 2020 · 6 There are some quite clear earlier definitions, such as “the externalization … of the worker in his product means not only that his labour becomes an object, an external existence, but that it exists outside him, independently of him and alien to him, and begins to confront him as an autonomous power; that the life which he has bestowed on the object confronts him as hostile and alien ...
28 de ene. de 2008 · Abstract. In the early 20th century, Marxist theory was enriched and rejuvenated by adopting the concept of reification, introduced by the Hungarian theorist Georg Lukács to identify and denounce the transformation of historical processes into ahistorical entities, human actions into things that seemed part of an immutable “second nature.”.
