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Rudolf Carnap (b. 1891–d. 1970) was acknowledged as the principal philosophical spokesman for the movement known as “logical empiricism” or “logical positivism,” and the leading philosopher of the “Vienna Circle” of the late 1920s and early 1930s. He first became widely known for his 1928 book Der logische Aufbau der Welt ( The ...
Download Free PDF. La Construcción lógica del Mundo. Rudolf Carnap. Esteban Yeray Garcia Mederos. Abstract. La investigación intenta dilucidar las principales cuestiones del primer Carnap, antes de abandonar el proyecto presentado en su obra La construcción lógica del mundo que fue recogido posteriormente por el Neopragmatismo norteamericano.
Rudolf Carnap. Rudolf Carnap (May 18, 1891 – September 14, 1970) was an influential philosopher who was active in central Europe before 1935 and in the United States thereafter. He was a leading member of the Vienna Circle and probably the most important advocate for logical positivism and the program of the Vienna Circle, at least in the ...
CARNAP, RUDOLF(1891–1970) Rudolf Carnap was the philosophically most articulate member of the Vienna Circle in the 1920s and 1930s, and later of the movement that came to be known in the United States as logical empiricism.
H. Tolerance, Metaphysics, and Meta-Ontology. As discussed in the main entry (Section 3) on Carnap, the principle of tolerance was central to Carnap’s philosophy, as was the pluralism about possible language (and logic) forms that comes with it. Tolerance was introduced explicitly in 1932, first in a paper replying to Neurath (Carnap 1932e ...
Rudolph Carnap (1891-1970) Nacido en Ronsdorf, Alemania, cursó estudios de filosofía, física y matemáticas en las universidades de Jena, Friburgo y Berlín. Entre sus maestros académicos, Gottlob Frege y Albert Einstein. Estudia y reflexiona, a partir de Kant, sobre la teoría del espacio. Durante los años veinte del pasado siglo, forma ...
42 Rudolf Carnap se coloca precisamente es esta época, y de este modo utiliza el ámbito cognitivo del lenguaje para separar proposiciones científicas, las que proveen conocimiento; y las que son meras especulaciones metafísicas. Es decir, se reduce al lenguaje únicamente a su carácter gnoseológico.
