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Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 May 1504 – 5 August 1579) was a Polish Roman Catholic cardinal. From 1551 he was the Prince-Bishop of the Bishopric of Warmia in Royal Prussia, and from 1558, he served as the papal legate to the Holy Roman Emperor's Imperial Court in Vienna, Austria. From 1566 he was also the papal ...
- Cardinal-Priest
1 de may. de 2024 · Stanislaus Hosius was a Polish cardinal, one of the most significant figures of the Counter-Reformation. Consecrated bishop of Chełmno, Pol., in 1549, he was transferred to East Prussia (1551), from where he conducted his campaign by convoking synods, fighting heresy, and rallying Roman Catholics.
- The Editors of Encyclopaedia Britannica
Stanislaus Hosius (Polish: Stanisław Hozjusz; 5 de mayo de 1504 – 5 de agosto de 1579) fue un cardenal católico polaco. Desde 1551 fue el príncipe obispo de Warmia en la Prusia Real, y desde 1558, sirvió como la legata papal a la Corte Imperial del Santo Emperador Romano en Viena, Austria.
Hosius (Hos, Hosz), STANISLAUS, cardinal and Prince-Bishop of Ermland; b. of German parents at Cracow, May 5, 1504; d. at Capranica, near Rome, August 5, 1579. He spent his early youth at Cracow and Wilna; and at the age of fifteen, when he was already well versed in German, Polish, and Latin, entered the University of Cracow, from which he ...
Hosius, Stanislaus (1504-1579). Prelado polaco, nacido en Cracovia en 1504 y muerto en Capranica (Roma) en 1579, que fue secretario de Segismundo I, rey de Polonia, y obispo de Chelmno ( Kulm en alemán) y de Warmia ( Ermeland en alemán), cargo durante el cual combatió con firmeza la reforma protestante.
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However, proper evaluation of Hosius, most particularly of the true value of his writings, still poses a serious problem. The present survey aims to underscore the nature of this problem and, consequently, show the proper line of research that its solution calls for.
Overview. Stanislaus Hosius. (1504—1579) Quick Reference. (1504–79), Polish cardinal. In 1551 he became Bp. of Ermland (in Polish Warmia), where one of his main tasks was to combat Protestantism. In his chief work, the Confessio Catholicae Fidei Christiana (1552–3), he tried to prove that Catholicism and Christianity were identical.
