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Yoreh De'ah (Hebrew: יורה דעה) is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), Arba'ah Turim around 1300. This section treats all aspects of Jewish law not pertinent to the Hebrew calendar , finance, torts, marriage, divorce, or sexual conduct.
The Shulchan Arukh (“Set Table”) is the most widely accepted code of Jewish law ever written. Compiled in the 16th century by Rabbi Yosef Karo, it is a condensed and simplified version of the Beit Yosef, a commentary that Karo wrote on the Tur. Karo’s rulings are in accordance with Sephardic traditions; the text of the Shulchan Arukh also includes the glosses of Rabbi Moshe Isserles ...
- The Shulchan Aruch’S Beginnings
- Format of The Shulchan Aruch
- Caro and Mysticism
- Commentaries on The Shulchan Aruch
- Influence of The Shulchan Aruch
On the heels of the Tur, the next influential Jewish code of law was the Shulchan Aruch (literally, the “set table”), written by Joseph Caro (1488-1575). Caro was part of a Sephardic family that was expelled from Spain in 1492. After the death of his father, Caro was adopted by his uncle, Isaac Caro, the author of a commentary on the Bible. The Car...
Caro divided his work according to the categories introduced by Jacob ben Asher. Like the Arba’ah Turim, theShulchan Aruchis divided into four sections: Within each of these four sections, laws on similar subjects are grouped together. Each section is divided into simanim (paragraphs), and those are further divided into se’ifim (sub-sections). A ci...
It may seem strange that Caro was simultaneously a mysticand the most important codifier of Jewish law. We tend to associate mystics with meditative practice and with an emphasis on achieving visions of the divine. When we imagine a medieval legal scholar, we might conjure up an image of a very serious man who spends his days bent over a set of mus...
When Caro published the Bet Yosef, Rabbi Moshe Isserles (known as the Rema), an Ashkenazi legal scholar, responded with his own commentary on the Arba’ah Turim, called Darkhei Moshe. Learning that Caro was about to issue the Shulchan Aruch, Isserles abandoned this project and instead wrote a commentary on Caro’s work. Isserles criticized Caro for o...
To this day, the Shulchan Aruch remains the most influential code of Jewish law. Contemporary legal scholars may, on occasion, disagree with Caro’s conclusions, but they cannot ignore him. The proliferation of commentaries on the Shulchan Aruchhas only solidified its central position in the canon. Almost 500 years after Caro produced a work intende...
The Shulchan Aruch ( Hebrew: שֻׁלְחָן עָרוּך [ʃulˈħan ʕaˈrux], literally: "Set Table"), [1] sometimes dubbed in English as the Code of Jewish Law, is the most widely consulted of the various legal codes in Judaism. It was authored in Safed, Ottoman Syria (today in Israel) by Joseph Karo in 1563 and published in Venice two years later. [2] .
- Ottoman Syria
- 1565, Venice
Another, longer section of Yoreh Deah, which consists of 60 sections on laws connected to idolatry (123-182), is still lost. The first completely new edition of Arukh HaShulchan appeared in 5766 (2006), by "Oz Vehadar" publishers in New Square, New York .
19 de abr. de 2024 · Unslaughterable Animals [ edit] 29 The eight kinds of treifot ("torn" animals) and their mnemonic. 30 The law of a blow to the skull. 31 The law of perforation of the brain or its membrane. 32 The law of a blow to the spinal cord. 33 The law of missing a jaw or wounded gullet. 34 The law of a blow to the larynx.
The Shulchan Aruch (“Set Table”) is a compendium of those areas of the halachah — Jewish religious law — that are applicable today. It was composed by Rabbi Yosef Karo of Safed (Israel) in the 1560’s, and became generally accepted as authoritative after Rabbi Moshe Isserls of Cracow (Poland) supplemented it in the 1570’s with notes ...
