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BIBLIOGRAPHY. The term body politics refers to the practices and policies through which powers of society regulate the human body, as well as the struggle over the degree of individual and social control of the body.
body politic, in Western political thought, an ancient metaphor by which a state, society, or church and its institutions are conceived of as a biological (usually human) body. As it is usually applied, the metaphor implies hierarchical leadership and a division of labour , and it carries a strong autocratic or monarchial connotation .
- Joëlle Rollo-Koster
The English term "body politic" is sometimes used in modern legal contexts to describe a type of legal person, typically the state itself or an entity connected to it. A body politic is a type of taxable legal person in British law, for example, and likewise a class of legal person in Indian law.
7 de abr. de 2017 · Bodies are sites in which social constructions of differences are mapped onto human beings. Subjecting the body to systemic regimes – such as government regulation – is a method of ensuring that bodies will behave in socially and politically accepted manners. The body is placed in hierarchized (false) dichotomies, for example, masculine ...
30 de jun. de 2021 · Below, I discuss how this pandemic has shaped—and continues to shape—my historical and theoretical understandings of U.S. body politics and its global and transnational realms, as well as ways I have been using scholarship on biopolitics and biopower to contextualize COVID-19 and its impacts.
- Shanon Fitzpatrick
- 2021
AMNESTY INTERNATIONAL BODY POLITICS INDEX POL 7 WHAT DO WE MEAN BY CAMPAIGNING – BOD POLITICS WHAT DO WE MEAN BY CAMPAIGNING? A campaign is a highly-focused project with a clear objective that takes place over a well-defined timeframe. It is strategically planned and coordinated to achieve clear-cut, realistic goals and objectives.
Taken together, this mixed set of examples illustrate the diverse substance of body politics. Zillah Eisenstein and Susan Greenhalgh have each written poignant feminist accounts of personal encounters with illness. Both books stress an analysis of power at work in medical and cultural practices.
