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Hace 5 días · Double Thesis on the Finite and the Beginning of Existentialism in Schelling’s Dialogue Bruno (1802) In his work Bruno, Schelling elaborates for the first time a concept of freedom and independence of the finite that extends through his reformulation in Philosophy and Religion of 1804, to the Freedom Essay of 1809 and beyond to the ...
Hace 4 días · Abstract. One of the most characteristic themes of Schelling’s later philosophy is, in the famous words of the Essay on Human Freedom, that “God is a life, not merely a Being” (SW VII: 403). Despite the prominence of this idea in Schelling’s later work, it is far from obvious what it means for God to be a living God.
Hace 4 días · Gedanken über die Religion: Der “stille” Krieg zwischen Schelling und Schleiermacher (1799–1807), by Ryan Scheerlinck, Stuttgart-Bad Cannstatt: Frommann-holzboog Verlag e.K., 2020. Vicki Müller-Lüneschloß. PDF.
Hace 4 días · It goes on to reconstruct Hegel’s alternative to Jacobi’s famous salto mortale before considering how Feuerbach’s critique of Hegel’s philosophy of religion, as well as the personalism of the so-called Positive Philosophy (inspired by the late Schelling), was influenced by both Spinoza and Jacobi in ways that have not yet received sufficient attention.
For this special occasion in Schelling scholarship, I invited Dr. Naomi Fisher (who is an Associate Professor of Philosophy at Loyola University Chicago), to discuss major themes from her new book. Dr. Fisher navigates us through Schelling very early essays in 1792 to his systematic 1802 dialogue Bruno; highlighting Schelling's own sophisticated Mystical Platonism.“Naomi Fisher argues that ...
Hace 3 días · While at Jena, Hegel helped found a philosophical journal with his friend from Seminary, the young philosophical prodigy Friedrich Wilhelm Joseph Schelling. In 1801, Hegel came to Jena at the encouragement of Schelling, who held the position of Extraordinary Professor at the University of Jena. [5]
Hace 3 días · It means confessing what Schelling called the radical facticity of things, which results in a radical uprootedness. Schelling contested the Hegelian notion of the absolute Begriff in which being and thinking ( Denken ) become one, being rendered entirely intelligible to thinking and thinking with access to the essence of being.
