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Reificación (en alemán: Verdinglichung, literalmente "convertir en" o "hacer cosa") es considerar a un ser humano o viviente consciente y libre como si fuera un objeto o cosa no consciente ni libre; también se refiere a la reificación o cosificación de las relaciones humanas y sociales, que se transformarían al reificarse en meras relaciones de ...
In Marxist philosophy, reification (Verdinglichung, "making into a thing") is the process by which human social relations are perceived as inherent attributes of the people involved in them, or attributes of some product of the relation, such as a traded commodity.
Socialism portal. v. t. e. In Marxist philosophy, the term commodity fetishism describes the economic relationships of production and exchange as being social relationships that exist among things (money and merchandise) and not as relationships that exist among people.
Life and politics. Pre-Marxist period. Pivot to communism. Communist leader. Under Stalin and Rákosi. De-Stalinisation. Work. History and Class Consciousness. What is Orthodox Marxism? Reification and the Consciousness of the Proletariat. Literary and aesthetic work. Critical and socialist realism. Ontology of social being. Bibliography. See also.
- 4 June 1971 (aged 86), Budapest, Hungarian People's Republic
4 de nov. de 2013 · In History and Class Consciousness, he laid out a wide-ranging critique of the phenomenon of “reification” in capitalism and formulated a vision of Marxism as a self-conscious transformation of society. This text became a reference point both for critical social theory and for many currents of countercultural thought.
‘Alienation and reification’ explores the concept of alienation and reification in Karl Marx's Economic and Philosophic Manuscripts of 1844, and how this affected 20th century Western Marxism. Alienation is not a uniquely Marxist concept, but Marx defined it as an inability to grasp the workings of history and subject them to human control.
5 de mar. de 2019 · Marx entiende por valor-reflejo un espejo que refleja un valor que existe en cuanto una propiedad invisible en una mercancía (el lino en este caso), mientras que la cosa-valor mienta un valor de uso (en este caso, la chaqueta) que, inmediatamente en su forma de uso concreta, incorpora el valor.
