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  2. after the Great White Throne judgment, and after the earth is cleansed of all sin. THEN the New Jerusalem will descend from heaven to earth.

  1. hace 2 días · The First Kingdom of Jerusalem lasted from 1099 to 1187 before being almost entirely overrun by Saladin. Following the Third Crusade, the kingdom was re-established in Acre in 1192, and lasted until the city's destruction in 1291. This second kingdom is sometimes called the Second Kingdom of Jerusalem or the Kingdom of Acre, after

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    The Church of the Holy Sepulchre[b] (Latin: Ecclesia Sancti Sepulchri);[c] is also called the Church of the Resurrection or Church of the Anastasis by Eastern Christians (Arabic: كَنِيسَةُ ٱلْقِيَامَة‎ Kanīsatu al-Qiyāmah; Greek: Ναὸς τῆς Ἀναστάσεως Naos tes Anastaseos; Armenian: Սուրբ Յարութեան տաճար Surb Harut'yan tač̣ar).

    Following the siege of Jerusalem in AD 70 during the First Jewish–Roman War, Jerusalem had been reduced to ruins. In AD 130, the Roman emperor Hadrian began the building of a Roman colony, the new city of Aelia Capitolina, on the site. Circa AD 135, he ordered that a cave containing a rock-cut tomb[d] be filled in to create a flat foundation for a temple dedicated to Jupiter or Venus.The temple remained until the early 4th century.


    The courtyard facing the entrance to the church is known as the parvis. Located around the parvis are a few smaller structures. South of the parvis, opposite the church: 1. Broken columns—once forming part of an arcade—stand opposite the church, at the top of a short descending staircase stretching over the entire breadth of the parvis. In the 13th century, the tops of the columns were removed and sent to Mecca by the Khwarezmids. 2. The Gethsemane Metochion, a small Greek Orthodox monastery....

    Bell tower

    The 12th-century Crusader bell tower is just south of the Rotunda, to the left of the entrance. Its upper level was lost in a 1545 collapse.In 1719, another two storeys were lost.

    Façade and entrance

    The wooden doors that compose the main entrance are the original, highly carved arched doors. Today, only the left-hand entrance is currently accessible, as the right doorway has long since been bricked up. The entrance to the church is in the south transept, through the crusader façade, in the parvis of a larger courtyard. This is found past a group of streets winding through the outer Via Dolorosa by way of a local souq in the Muristan. This narrow way of access to such a large structure ha...

    An Ottoman decree of 1757 helped establish a status quo upholding the state of affairs for various Holy Land sites.The status quo was upheld in Sultan Abdülmecid I's firman(decree) of 1852/3, which pinned down the now-permanent statutes of property and the regulations concerning the roles of the different denominations and other custodians. The primary custodians are the Greek Orthodox, Armenian Apostolic, and Roman Catholic Churches, with the Greek Orthodox Church having the lion's share. In the 19th century, the Coptic Orthodox, the Ethiopian Orthodox and the Syriac Orthodox acquired lesser responsibilities, which include shrines and other structures in and around the building. Greek Orthodox act through the Greek Orthodox Patriarchate as well as through the Brotherhood of the Holy Sepulchre. Roman Catholics act through the Franciscan Custody of the Holy Land. None of these controls the main entrance. In 1192, Saladin assigned door-keeping responsibilities to the Muslim Nusaybah f...

    The site of the church had been a temple to Jupiter or Venus built by Hadrian before Constantine's edifice was built. Hadrian's temple had been located there because it was the junction of the main north–south road with one of the two main east–west roads and directly adjacent to the forum (now the location of the Muristan, which is smaller than the former forum). The forum itself had been placed, as is traditional in Roman towns, at the junction of the main north–south road with the other main east–west road (which is now El-Bazar/David Street). The temple and forum together took up the entire space between the two main east–west roads (a few above-ground remains of the east end of the temple precinct still survive in the Alexander Nevsky Church complex of the Russian Mission in Exile). From the archaeological excavations in the 1970s, it is clear that construction took over most of the site of the earlier temple enclosure and that the Triportico and Rotunda roughly overlapped with...

    The New Testament describes Jesus's tomb as being outside the city wall, as was normal for burials across the ancient world, which were regarded as unclean. Today, the site of the Church is within the current walls of the old city of Jerusalem. It has been well documented by archaeologists that in the time of Jesus, the walled city was smaller and the wall then was to the east of the current site of the Church.[citation needed] In other words, the city had been much narrower in Jesus's time, with the site then having been outside the walls; since Herod Agrippa (41–44) is recorded by history as extending the city to the north (beyond the present northern walls), the required repositioning of the western wall is traditionally attributed to him as well.[citation needed] The area immediately to the south and east of the sepulchre was a quarry and outside the city during the early first century as excavations under the Lutheran Church of the Redeemer across the street demonstrated.[self-...

    From the ninth century onward, the construction of churches inspired by the Anastasis was extended across Europe. One example is Santo Stefano in Bologna, Italy, an agglomeration of seven churches recreating shrines of Jerusalem.[citation needed] Several churches and monasteries in Europe, for instance, in Germany and Russia, and at least one church in the United States have been modeled on the Church of the Resurrection, some even reproducing other holy places for the benefit of pilgrims who could not travel to the Holy Land. They include the Heiliges Grab[de] ("Holy Tomb") of Görlitz, constructed between 1481 and 1504, the New Jerusalem Monastery in Moscow Oblast, constructed by Patriarch Nikon between 1656 and 1666, and Mount St. Sepulchre Franciscan Monastery built by the Franciscans in Washington, DC in 1898.[citation needed]

  2. hace 3 días · The Jewish median age in Jerusalem district and the West Bank are 24.9 and 19.7, respectively, and both account for 16% of the Jewish population, but 24% of 0- to 4-year-olds. The lowest median age in Israel, and one of the lowest in the world, is found in two of the West Bank's biggest Jewish cities: Modi'in Illit (11), Beitar Illit (11) [79] followed by Bedouin towns in the Negev (15.2).

  3. › wiki › Temple_MountTemple Mount - Wikipedia

    hace 3 días · Palestinian residents of Jerusalem, which because of Israel's annexation of Jerusalem, hold Israeli permanent residency cards, and Israeli Arabs, are permitted unrestricted access to the Temple Mount. [citation needed] The Mughrabi Gate is the only entrance to the Temple Mount accessible to non-Muslims.

  4. › wiki › West_BankWest Bank - Wikipedia

    hace 3 días · There are 389,250 Israeli settlers living in the West Bank excluding East Jerusalem, as well as around 375,000 living in Israeli-annexed East Jerusalem. There are also small ethnic groups, such as the Samaritans living in and around Nablus, numbering in the hundreds.

  5. › wiki › JudaismJudaism - Wikipedia

    hace 3 días · Judaism is an Abrahamic, monotheistic, and ethnic religion comprising the collective religious, cultural, and legal tradition and civilization of the Jewish people. It has its roots as an organized religion in the Middle East during the Bronze Age. Modern Judaism evolved from Yahwism, the religion of ancient Israel and Judah, by around 500 BCE ...

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  3. after the Great White Throne judgment, and after the earth is cleansed of all sin. THEN the New Jerusalem will descend from heaven to earth.