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  1. Nikolay Nikolayevich Strakhov, also transliterated as Nikolai Strahov (Russian: Никола́й Никола́евич Стра́хов; October 16, 1828 – January 24, 1896), was a Russian philosopher, publicist, journalist and literary critic. He shared the ideals of Pochvennichestvo and was a longtime friend and correspondent of ...

  2. Nikolái Nikoláievich Strájov ( Bélgorod, 16 de octubre jul. / 28 de octubre de 1828 greg. 1 2 - San Petersburgo, 24 de enero jul. / 5 de febrero de 1896 greg.) 3 fue un filósofo, crítico literario y ensayista ruso. 4 Se lo ha considerado un ferviente defensor de los ideales del Póchvennichestvo, 5 un movimiento cultural y político defe...

  3. 20 de ene. de 2017 · Given Dostoevskii's endorsement of Strakhov's article and his hands-on editorial work on Vremia, this affair suggests a tolerant and pragmatic phase in Dostoevskii's imperial ideology that contrasts with the militant imperialistic punditry of his later period. Type. Articles. Information.

  4. Nikolái Nikoláevich Strájov — o Nikolai Strakhov — (Bélgorod, Rusia, 28 de octubre de 1828 - San Petersburgo, Rusia, 5 de febrero de 1896) fue un filósofo, crítico literario y ensayista ruso.

  5. The closing of the Dostoevskii brothers’ journal Vremia (1861–63) has intriguing and far-reaching consequences for the evolution of Fedor Dos-toevskii’s political philosophy and for our sense of Russia’s ideological landscape around the time of the January Uprising of 1863 in Poland.

  6. 1 de oct. de 2013 · That Nikolai Nikolaevich Strakhov was always classified by his contemporaries as a "conservative" gives his life a special significance in Russian intellectual history. The myth of radical historiography has made him a victim of purposeful historical forgetfulness. In this respect he shares the fate of men like Aksakov, Danilevsky, and Katkov, indeed, of most Russian conservatives. Yet it is ...

  7. 13 de sept. de 2022 · In the monograph, Klimova appoints Nikolai Strakhov as a kind of mediator between Dostoevsky and Tolstoy’s views. The author devotes her new book to one of the key problems in Russian philosophical thought of the nineteenth century, namely the problem of national self-consciousness.