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Philosophy ( φιλοσοφία, 'love of wisdom', in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, value, mind, and language. It is a rational and critical inquiry that reflects on its own methods and assumptions. Historically, many of the individual sciences ...
Constructivism is a view in the philosophy of science that maintains that scientific knowledge is constructed by the scientific community, which seeks to measure and construct models of the natural world. According to constructivists, natural science consists of mental constructs that aim to explain sensory experiences and measurements, and ...
Structuralism is an active research program in the philosophy of science, which was first developed in the late 1960s and throughout the 1970s by several analytic philosophers . As an instance of structuralism, the concept of matter should be interpreted not as an absolute property of nature in itself, but instead of how scientifically-grounded ...
The history of science covers the development of science from ancient times to the present. It encompasses all three major branches of science: natural, social, and formal. [1] Protoscience, early sciences, and natural philosophies such as alchemy and astrology during the Bronze Age, Iron Age, classical antiquity, and the Middle Ages declined ...
For an alphabetical name-list, see Category:Philosophers of science This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
Studies in History and Philosophy of Science is a series of three peer-reviewed academic journals published by Elsevier.It was established in 1970 as a single journal, and was split into two sections–Studies in History and Philosophy of Science Part A and Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics–in 1995.
An object's center of mass certainly "exists" in some sense, but not in the same sense in which the object itself does. In philosophy, a construct is an object which is ideal, that is, an object of the mind or of thought, meaning that its existence may be said to depend upon a subject's mind. This contrasts with any possibly mind-independent ...
